Prayer (dua) after prayer. Prayer that creates miracles - Ismi-azam Muslim dua the strongest transcription

From religious sources it becomes clear that one of the names of Allah is special and above all others. It is known that this name embodies all the qualities and essence of Allah. In addition, this is the most beloved name of Allah, He wants to be called by this name. This name of Allah is called "ismi-azam", that is, the greatest, most powerful name.

Ismi-azam is such a name that the prayer of the one who pronounces it and asks Allah for his sake will be obligatory accepted. By pronouncing this name, you can realize the most impossible things, perform the most amazing miracles. There are many examples of this in the lives of prophets and saints. Even in Eastern fairy tales, there are enough legends about the "ismi-azam prayer", which allows miracles to be performed.

Does ismi-azam exist or not?

Not all philosophers and thinkers agreed with the presence of ismi-azam. Clarifying this issue in his tafsir, Fakhri Razi writes that the name should reflect the one who was called by him, point to him. Man is incapable of understanding the essence of Allah. Therefore, it is impossible to call His name, which would cover the entire essence of Allah. However, at the end of this information, the author declares the weight of evidence regarding the presence of ismi-azam. Among those who did not believe in the existence of ismi-azam and opposed giving preference to one of the names of Allah, there were such prominent personalities as Junayd Baghdadi, Ibn Hibban, Ibn Jafar Tabari, Bagillani, Ashari.

As is known from the hadiths, ismi-azam was known to some saints. Imam Jafar Sadiq (a) said that ismi-azam consists of 73 letters. 25 of them Allah named His Lordship Adamu (a), 25 - His Lordship Nuhu (a), 4 - His Lordship Musa (a), and 2 - His Lordship Ise (a). With the help of these two letters, Prophet Isa (a) raised the dead and cured lepers. And His Lordship Muhammad (s) knew 72 letters. Allah has kept one letter secret so that He Himself fully knows the essence of the slaves, but so that the slaves do not fully understand His essence ("Biharul-anwar", XI, 68).

Commenting on this hadith, Muhaddis Jazairi writes that the fact that His Lordship Ibrahim (a) knows fewer letters in comparison with His Lordship Adam (a) and His Lordship Musa (a) does not mean at all that he is lower in rank. They are all Great Prophets. However, not all letters of Ismi-Azam are the same, some of them are higher than others, more extensive.

A person who knows ismi-azam is stronger than jinn

Some verses of the Qur'an are cited as proof of the existence of ismi-azam. Of course, none of these verses openly talks about ismi-azam and does not name it. In the interpretation of the verses, it is stated that it is these verses that indicate ismi-azam. For example, when the Prophet Suleiman (a) wished that the throne of the sovereign Saba Bilgeis be brought to him, one of his entourage (they write that we are talking about Asaf ibn Barhiya) said that he could do it in the blink of an eye: "And the one who possessed knowledge from Scripture, said: "I will bring it to you in the twinkling of an eye" ("Naml", 40). It is stated in tafsirs that Asaf did this with the help of ismi-azam. It should be noted that Asaf ibn Barhiya was stronger even than the genies, since knew Ismi-azam Because, as it is said in the previous verses, when His Lordship Suleiman (a) asked the genies, animals and people present (he knew their languages and had power over them), who could deliver the throne of Bilgeis to him, "The strong man from among the jinn said: "I will bring it to you before you get up from your seat (before the end of the meeting). I am strong enough and trustworthy for this" ("Naml", 39). However, Asaf stated that he could handle it in a shorter amount of time - in the blink of an eye.

The hadiths indicate that Asaf ibn Barhiya knew only one letter of Ismi-azam. And Imam Ali Nagi (a) said that 72 letters of Ismi-Azam are known to the Imams of Ahli-Bayt (a), and one letter refers to the secret science of Allah (Tafsir "Nurus-sagalain", IV, 90).

Ismi-azam is a strong weapon in the hands of a bad person

The legends say that Ismi-azam was also known by a sage named Balam ibn Baura, who was a contemporary of His Grace Musa (a). Therefore, all the prayers of Balam were answered. With the help of ismi-azam, he performed miracles. Balam was the author of numerous books in the field of Monotheism. 200 secretaries accompanied him and wrote down the sayings.

Even when the Prophet Musa (a), at the head of the people of Israel, arrived in the lands where Balama lived, the compatriots began to beg him to interfere with Musa (a). Balam at first refused, saying that Musa (a) is a prophet, it is necessary to obey him, and the fight against him is meaningless: Allah Himself helps him.

However, people kept asking. With valuable gifts, they were able to lure even Balam's wife to their side. The wife also began to ask her husband to take action against Musa (a). The prayers of a woman on the one hand, and on the other hand a crowd of compatriots convinced Balama.
To raise a prayer against His Lordship Musa (a) Balam went to the desert. They say that this prayer was so strong that the people of the Prophet Musa (a) could not find their way to the lands where Balam lived for 40 days. They walked all day, but in the evening they returned to their starting point again. Finally, in order to understand the reason for what was happening, His Grace Musa (a) prayed to Allah, and he sent down a revelation to him: this is done by one of the slaves with the help of ismi-azam. Musa (a) turned to Allah with a prayer to save him and his people from the machinations of Balam. After that, Allah erased Ismi-azam from the memory of Balam. None of his prayers have been answered. Deprived of all his advantages, Balam rebelled against Allah, thereby destroying his many years of worship. His name still serves as an example of a misguided religious leader today.

This story is noted in the Qur'an in a veiled form, without a direct reference to Balam ("Araf", 175-176). The expression "to whom We gave Our signs" used in the verse refers to Balam ibn Baur, who was aware of Ismi-Azam.

What is ismi-azam?
There is a variety of information about what exactly is Ismi-Azam. Dozens of hadiths from Islamic saints say that ismi-azam is a particular name, expression, even an ayat or prayer. For example, it is claimed that Imam Sadiq (a) said: "Bismillahir-Rahmanir-Rahim is the greatest and most powerful name of Allah." According to another tradition, Imam Sadiq (a) said that ismi-azam is contained in a scattered form in Surah Fatiha. They also write that Imam Sadiq (a) said to his companion: “Do you want me to teach you the ismi-azam of Allah? and ask for what you want." By the way, some hadiths say that the ayat "Bismillahir-Rahmanir-Rahim" is closer to ismi-azam than the pupil to the white of the eye ("Biharul-anwar", XCIII, 223-224).

Imam Rza (a) said that the dhikr "ya hayyu, ya gayyum" (living and eternal - meaning Allah) is ismi-azam. Again Imam Rza (a) said that the hundredfold pronunciation of the following dhikr is closer to ismi-azam than the proximity of the pupil to the white of the eye: "Bismillahir-Rahmanir-Rahim. La hovla wa la guvvata illa billahil-aliyyul-azim" (In the name of Allah, Merciful and Merciful. No one has power and greatness except the Great Allah).

Badiuz-zaman Nursi writes that His Grace Ali (a) considered the names "Fard, Hayy, Gayyum, Khakam, Adl, Guddus" from asmaul-husna as ismi-azam, Imam Abu Hanifa considered the names "Hakam, Adl", a prominent Sufi Abdulgadir Gilani's name is "Khayy" and Imam Rabbani's name is "Gayyum". Based on this, Nursi comes to the conclusion that in accordance with the degree of each on the path of irfan, ismi-azam is different. Because any name of Allah turns into ismi-azam for a person and gives him supernatural abilities if he understands the full depth of this name, can feel it with all his soul, that is, it turns into a place where this name is embodied. Only in this case, this name can have unusual properties when pronounced by this person.

The famous companion, the cousin of the Prophet (s) Abdullah ibn Abbas said that the last 6 verses of Surah "Hashr" are Ismi-Azam. And the female companion Asma bint Zeid said that His Grace Muhammad (s) considered the 26th and 27th verses of Surah Ali-Imran to be Ismi-Azam.
Anas ibn Malik said that once the Prophet (s) heard Abu Ayyash Zeyd ibn Summit pray in this way: "Allahumma inni asaluka bi-anna lakal-hamd. La ilaha illa ant. Ya mannan ya badias-samavati wal-arz. Ya zal-jalali Wal-ikram" (My Allah, I ask You for my desires. Because all praise refers only to You. There is no Deity besides You. Hearing this prayer, the Prophet (s) said to his companions: “Do you know with what prayer this man turned to Allah? It was ismi-azam. , 224). An identical prayer can also be found in the sources of the Ahli-Sunnah, with the only difference being that “ya hayyu, ya gayyum” is added at the end (Sunanu Abu Davud, hadith 1495; Sunanun-Nasai, hadith 1301; a slightly different version - Sunanut-Tirmizi, hadith 3538).

The prominent scholar Ibn Kassir, referring to the above-mentioned female companion, wrote: "The Prophet (s) said that the following verses are Ismi-Azam: 163 verses of Surah Bagara and 1-2 verses of Surah Ali-Imran" (Tafsir Ibn Kassir, I, 474).
A companion named Abu Imam reported from the Prophet (s) that ismi-azam is in one of the suras "Bagara", "Ali-Imran" and "Ta-Ha". Clarifying this hadith, Abu Imamah said that presumably, ismi-azam is Ayatul-Kursi in Surah Bagara, 1-2 verses of Surah Ali-Imran, 111 verses of Surah Ta-Ha.
There are hadiths that His Grace Muhammad (s) taught Ismi-azam to his wives Aisha and Ummi-Salam, and an approximate text of Ismi-azam is also given.

The prominent Muslim imam Ata ibn Aslam, who lived in the 1st century AH, was sure that ismi-azam is contained in the following words: "Bismillahir-Rahmanir-Rahim. Ya Allah, Ya Allah, Ya Allah, YA Rahman, Ya Rahman, Ya Nur, Ya Nur, Ya zat-tuli ya zal-jalali Wal-ikram."
The holy persons and friends of Allah were also aware of the ismi-azam. For example, it is alleged that Abdulgadir Gilani was able to resurrect the dead in this way, to revive the already cooked chicken.

Imams also knew Ismi-azam
The sources report that Imam Ali (a), Imam Zeinul-Abidin (a) and Imam Kazim (a) knew ismi-azam and used it during prayers. Of particular interest is the story of how Imam Zeynul-Abidin (a) learned ismi-azam. His Lordship said that for a year after each prayer he prayed to Allah to teach him ismi-azam: “One day after the morning prayer I fell asleep. In a dream I heard someone say to me:“ Your prayers have been answered. Say: "Allahumma inni asaluka bismik. Allah, Allah, Allah, Allah, Allah. Allazi la ilaha illa huwa rabbul-arshul-azim" (Allah, I ask You for the sake of Your name. Allah, Allah, Allah, Allah, Allah, There is no deity besides Him and He is the Lord of the great arsh)". The Imam said that all prayers through this expression were heard ("Biharul-anwar", XCIII, 226).

According to another legend, Imam Zeinul-Abidin (a) learned the following ismi-azam in a dream from the Prophet (s): “Ya Allah, Ya Allah, Ya Allah. dhul-jalali Wal-ikram wa dhul-asmail-uzzam. Wa dhul-izzil-lyazi lai aram. Wa ilahukum ilahun wahidun la ilaha illa khuwar-Rahmanur-Rahim. Wa sallallahu ala Muhammadin wa alihi ajmain" O Allah, You are One and You have no partner, You are very kind to Your servants, Creator of the heavens and the earth, Mighty and Merciful, Owner of Great Names, You have unshakable dignity, Your deity is the Merciful and Merciful Lord, the only one who has no partner, Yes His Salawat will be sent down to Muhammad (s) and his descendants). At the end of the tradition, it is said that Imam Zeinul-Abidin (a), his son Zeyd, his son Isa and his son Ahmed witnessed from personal experience how all their desires were realized with the help of this prayer (see source above, p. 226-227).

Imam Ali (a) advised those who wanted to ask Allah with the help of ismi-azam to read verses 1-6 of Surah Hadid and verses 21-24 of Surah Hashr, and then, raising their hands to the sky, say: "Ya mann huva hakaza. Asaluka bi-haggi hazikhil-asma an tusalliya ala Muhammadin wa ali Muhammad "(O Allah, who is like this (as it is said in the previous verses)! For the sake of these verses, I ask You: send down your Salawat to Muhammad (s) and his descendants).

It is said that with the help of ismi-azam, Imam Ali (a) turned ordinary land into gold. One day a poor man asks him for help. Having nothing with him, Imam Ali (a) takes a handful of earth, and, having said something, gives it to the poor. When he opens his palm, it becomes clear that the earth has turned into gold. The man asks in surprise how he managed to do such a thing. The Imam replies that he read Surah Fatiha. The overjoyed poor man immediately takes a handful of earth and, after reading the Surah Fatiha, opens his palm. However, the earth is still earth. The bewildered poor man looks at Ali (a). The Imam says: "You read the same thing. However, the reading heart is different" (O.N. Topbash. "Tasavvuf from iman to ihsan", p. 375).
According to another legend, on the eve of the Battle of Badr, Imam Ali (a) saw His Grace Khizr (a) in a dream and asked him to teach him prayer in order to defeat the enemy. His Lordship Khyzr (a) ordered him to say the following: "Ya huva, ya mann la huva illa huva." The next morning, when Imam Ali (a) told the Prophet (s) his dream, he said that His Grace Ali (a) was taught ismi-azam. During the Battle of Badr, Imam Ali (a) recited this dhikr. In general, after reading the sura "Ikhlas", Imam Ali (a) said this prayer, adding: "Igfirli vansurni alal-govmil-kafirin" (Forgive me and help me defeat the unfaithful tribe). According to the legend of Ammar ibn Yasir, Ali ibn Abu Talib (a) read this prayer during the battle of Siffein, and to those who asked, he answered that it was ismi-azam.

The syllable "huva" or "hu" used in the above prayer, meaning the pronoun "he", is of great importance in Islam. Especially in tasawwuf, "hu (huva)" is considered among the names of Allah as the bearer of the most magical properties. It is no coincidence that in the tafsir of Elmalyly Hamdi Yazyr "True religion, the style of the Koran" (commentary on the 163rd verse of the sura "Bagara"), it is suggested that this syllable is an ismi-azam: "The expression "hu" (he) focuses attention on the source mercy and glory, the highest principle of unity. Therefore, being a pronoun, "he" is the greatest name (ismi-azam) of Allah. According to those who plunged into the sea of Monotheism and connected their hearts only with Allah, the significance of this name is very great. Some they call it ismi-azam.At the same time, there are more of those who claim that ismi-azam is the name "Allah" (E.Kh.Yazir, "True religion, style of the Koran", I, 562).

It should be noted that in "Tafsiri-kabir" and Fakhraddin Razi cites theories that "zul-jalali wal-ikram" or "al-hayyul-gayyum" is the ismi-azam, however, he emphasizes that this is unlikely. Then he clarifies the theory that none of the names of Allah can be Ismi-Azam. According to this opinion, all the names of Allah are great, it is impossible to exalt one of them, while belittling others. However, Fakhri Razi comes to the conclusion that this position is also incorrect. At the end, he provides the idea that ismi-azam is the word "Allah", evaluating it as the strongest theory (Fakhr Razi. "At-Tafsirul-kabir", I, 122-123).

As for the mystery that is shrouded in Ismi-Azam, most scholars are inclined to the following opinion: Allah did not openly declare Ismi-Azam for the reason that people paid attention to the entire Asmaul-Husna, did not forget all the names except one. In the hope of saying ismi-azam, we read asmaul-husna and wonderful prayers, thereby deserving even greater goodness.
The books contain a lot of assumptions regarding the content of ismi-azam. In this article, we have noted only a few of them. Recall that whole books have been written on this topic, among the authors of which one can meet such famous scientists as Sarakhsi and Suyuti.

Question:

Assalamu alaikum, dear mufti!

I would like to know your opinion about “salat-un-nariya” (“prayer of fire” in the sense that this dua has a very fast effect like fire). Also, this dua is called “salat-ut-tafrijiya” (“facilitating”), “salat-us-sayf” and “miftah kanz-il-mukhit” and “salat-ul-Kurtubia”, referring this name to the great imam, author tafsir "al-jami" whether ahkam-il-Quran" Abu Abdullah Muhammad ibn Abu Bakr ibn Farhu Ansari Khazraji Andalusi Kurtubi (d. 671 AH).

Regarding this salavat, Imam Kurtubi says: “Whoever wants some important business to be realized or the misfortune that has overtaken to pass away, let him read this salavat with the appropriate intention 4444 times and ask the Almighty through the prophet Muhammad (peace and blessings be upon him) - then the Almighty will give him help in carrying out his purpose according to his intention."

Imam Muhammad Sanusi added to the salavat the words: “Fi kulli lyamhatin va nafasin bi “adadi kuli ma” lyummillak” (“Every moment and with every breath, according to the number of everything that is known to You”). He also said: “Whoever reads such a salavat 11 times every day will receive a lot like pouring rain - and like a plant grows out of the ground.”

The text "salat-un-nariya":

اَللّٰهُمَّ صَلِّ صَلَاةً كَامِلَةً وَسَلِّمْ سَلَامًا تَامًّا عَلٰى سَيِّدِنَا مُحَمَّدٍ الَّذِى تَنْحَلُّ بِهِ الْعُقَدُ، وَتَنْفَرِجُ بِهِ الْكُرَبُ، وَتُقْضٰى بِهِ الْحَوَآئِجُ، وَتُنَالُ بِهِ الرَّغَائِبُ، وَحُسْنُ الْخَوَاتِمِ، وَيُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ الْكَرِيْمِ، وَعَلٰى اٰلِهِ وَ صَحْبِهِ فِي كُلِّ لَمْحَةٍ وَنَفَسٍ بِعَدَدِ كُلِّ مَعْلُوْمٍ لَّكَ

Transcription: “Allahumma s-sally solyatan kamilyatan, wa salim salyaman tamman ‘ala sayyidina Muhamadini-l-llazi tanhalu bihil ‘ukad, wa tanfarijubihil kurabu, wa tukza bihil havaizhu wa tunalyu bihi ragaibu wa husnu-l-hawatim. Wa yustaskal gamamamu bi vajhihi-l-karimi wa ‘ala alihi wa sahbihi fi kuli lyamkhatin va nafasin bi "adadi kuli ma" lummillak.

Translation: “O Allah! Send down your most perfect blessing and in the best way send down peace to our master Muhammad, with the help of which difficulties are resolved, suffering and sorrows disappear, needs are satisfied, aspirations are fulfilled, good deeds receive a good end, and for whose face it rains. Blessings and peace also descended on his family and companions every moment and with every breath, according to the number of everything that only You know.

Barakallahu fika! (Russia, Dagestan)

Answer:

In the name of the All-Merciful and Merciful Allah!

Assalamu alaikum wa rahmatullahi wa barakatuh!

The dua that you are asking about and which is called “salat-un-nariya” or “salat-ut-tafrijiya” is attributed to the book of Imam Kurtubi “At-tazkira bi ahwalil-mauta wa umuril-akhirat”. However, we could not find any mention of this dua in the copy of this book that we have. Therefore, we have doubts that this dua is really mentioned by the great Imam Qurtubi (may Allah have mercy on him).

Regardless of whether it is really established from the words of Imam Kurtubi or not, it should be understood that nothing is said about this dua in reliable hadiths. It is necessary to adhere to those duas that are recorded in the Qur'an and hadiths, since they are the most effective. Duas from the Qur'an and hadiths always have more value and greater effect than any other dua not specified in these two divine sources, no matter how great the imam or sheikh spoke about him. The words of Allah and His prophet (peace and blessings of Allah be upon him) under no circumstances can be worse than the words of any other being.

For the case when a person wants his need to be satisfied, the prophet Muhammad (peace and blessings of Allah be upon him) prescribed "salat-ul-hajjah".

As narrated from the words of Abdullah ibn Abi Awfa (may Allah be pleased with him), the prophet (peace and blessings of Allah be upon him) said that whoever wants his need to be satisfied should fulfill well (in accordance with all the sunnahs and rules) ablution and perform two rak'ahs of nafl prayer. Then he should make a dua, praising Allah and saying salawat to the prophet. After that, he needs to say the following dua:

لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ لاَ تَدَعْ لِى ذَنْبًا إِلاَّ غَفَرْتَهُ وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ وَلاَ حَاجَةً هِىَ لَكَ رِضًا إِلاَّ قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ

Transliteration:“Laa ilaha illallahul-halimul karim. Subhanallahi rabbil "arshil-azim. Alhamdulillahi rabbil "alamin. As-alukya mujibati rahmatik. Wa ‘aza-ima magfiratik. Val ganimata min cully birr. Was-salamata min kulli ism. La tada "li zamban illa gafartah. Wa la hamman illa farrajtah. Wa la hajatan hiya laka ridon illa kadoitaha ya archamar-rahimin".
Translation:“There is no god but Allah, who is the Most Meek and Most Generous. Praise be to Allah, the Lord of the great throne! All praise is to Allah, the Lord of the worlds. I ask You for that which makes Your mercy obligatory, and I ask for that which makes Your forgiveness certain! And make sure that I use every opportunity to do good deeds, and grant me protection from all sins! Do not leave my sin unforgiven, my trouble unresolved and my need, which is pleasing to you, unfulfilled! O Most Merciful of the merciful!” ("Sunan Tirmizi", hadith 481)

If a person experiences any difficulty, he needs to say the following dua:

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ

Transliteration:“I am hayu, I am kayum, bi rahmatikya astagys.”
Translation:“O Everlasting, All-Providing One, I ask for Your help through Your mercy!”

Mr. Anas (may Allah be pleased with him) said that the prophet (peace and blessings of Allah be upon him) uttered this dua, whenever any difficulty befell him. (Tirmidhi, hadith 3524)

عن أنس بن مالك، قال: كان النبي صلى الله عليه وسلم إذا كربه أمر قال: يا حي يا قيوم برحمتك أستغيث

And Allah knows best.

Wassalam.

Mufti Suhail Tarmahomed
Department of Fatwas of the Council of Alims (KwaZulu-Natal, South Africa)

What increases and decreases the portion (rizq)?

What lengthens and shortens life?

A person who wants to have enough means of subsistence must know the conditions that contribute to increasing the lot, prolonging life, strengthening health and which save time (opportunity) for acquiring knowledge and increase the desire to achieve goals.

“The predestination of the Almighty is not rejected (does not change), except by prayer, and the life of a person is not extended, except by doing good. Indeed, a person is deprived of his inheritance because of the sin he has committed!. This hadith is proof that a sin committed by a person is the reason for depriving him of his inheritance (especially because of lies and deceit). Truly, a lie impoverishes a person, and there is a separate hadith on this subject.

Factors conducivedecreaserisk.

Morning sleep prevents the receipt of inheritance. And excessive sleep leads to poverty and ignorance.

Verse:
The joy of people is in dressing up clothes,
The increase in knowledge is in the reduction of sleep.

Verse:
Have not lost [big] that nights go useless?
And so my life is shortened.

Verse:
stay awake at night[oh, seeker of knowledge] -
there is hope that you will be guided on the true path,
And how long will you sleep at night?
After all, your life is passing by.

Poverty is also attracted by the following actions:

This is known from the traditions of the Companions.

The following also leads to poverty:

write with a broken pencil (pen);
combing your hair with a broken comb;
don't read a good prayer (dua) for their parents;
put on a turban while sitting;
put on trousers while standing;
as well as stinginess, stinginess, wastefulness, laziness, lethargy and disregard for the prescriptions of Shariah.

The Prophet (peace and blessings be upon him) said: "You ask for the inheritance of the Almighty through alms (sadaqa)."

An early rise is a beneficial deed that increases the blessings and gifts of Allah (especially the means of subsistence), and beautiful handwriting is one of the keys that opens the gates of destiny. A friendly face and pleasant speech contribute to the development of memory and destiny. It is reported that Hasan ibn Ali said: "Cleaning the courtyard in front of the house and washing dishes contribute to increasing wealth."

Means of obtaining rizka.

The strongest means of gaining inheritance (risk) - this is the performance of prayer humbly, fully fulfilling all its components (arcana) and other commitments, desirable actions and ethical standards (adaba) . Also known in this regard is the performance of Zuha-Namaz, the reading of Surah al-Wakia, especially before going to bed, Surah al-Mulk, al-Muzzammil, al-Layl, ash-Sharh. Also, arriving at the mosque before adhan, constancy in ablution, performing sunnah prayer before morning prayer, and witr prayer at home before going to the mosque, and refusing to talk about worldly things after witr prayer; avoidance of communication with women often (unnecessarily), idle talk, from which there is no benefit either for religion or for worldly life.

People say: "Whoever takes care of what does not concern him will miss what is important to him."

Buzurjamkhir, may Allah have mercy on him, said: “When you see a talkative person, then be convinced that he has insanity,” i.e. he is a stupid person.

Ali, may Allah be pleased with him, said: "When a man's mind reaches perfection, his speech becomes shorter."

And be convinced of the stupidity of a person if he is talkative.

Speech is beauty, and silence is well-being,
When you talk, don't be talkative.
I never once regretted my silence
But for my speech I was upset many times.

Those. health, family, wealth, knowledge, skills, good deeds, etc.

He was the vizier of the Persian ruler Nushirvan.

Because a smart person does not talk.

Daily prayers (dua) to increase the lot.

Saying every day after dawn, before morning prayer, this prayer 100 times:

سُبْحانَ اللهِ الْعَظيمِ سُبْحانَ اللهِ وبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وأَتُوبُ إليْهِ

(Holy is the Great Allah, Holy is Allah and I praise Him, I ask Him for forgiveness of my sins and repent before Him);

Saying every day in the morning and in the evening 100 times:

لاَ إِلَهَ إِلاّ أَنْتَ الْمَلِكُ الْحَقُّ الْمُبِينُ

And after the morning and evening prayers:

اَلْحَمْدُ للهِ وسُبْحَانَ اللهِ ولاَ إِلَهَ إِلاّ اللهُ واللهُ أَكْبَرُ

(Praise be to Allah and glory to Him, and there is nothing worthy of worship except Allah, and Allah is Great)- 33 times.

And after the morning prayer: أسْتَغْفِرُ اللهَ (I ask Allah for forgiveness of my sins) - 70 times.

And frequent repetition:

لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِيمِ

(There is no power and strength to leave the bad and do good, except with the help of Allah, the Highest, the Greatest).

And also often bless the Prophet (peace and blessings be upon him), i.e. read Salavat; and on Friday read the words 70 times:

اَللَّهُمَّ أَغْنِنِي بِحَلاَلِكَ عَنْ حَرَامِكَ وَاكْفِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ

(O Allah! Make sufficient for me what You have given permission (halal) and keep me from hoping for the mercy of another, except for Your mercy).

And this praise to read every day and every night:

أَنْتَ اللهُ الْعَزِيزُ الْحَكِيمُ أَنْتَ اللهُ الْمَلِكُ الْقُدُّوسُ أَنْتَ اللهُ الْحَلِيمُ الْكَرِيمُ أَنْتَ اللهُ خَالِقُ الْخَيْرِ وَالشَّرِّ أَنْتَ اللهُ خَالِقُ الْجَنَّةِ وَالنَّارِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ عَالِمُ السِّرِّ وَأَخْفَى أَنْتَ اللهُ الْكَبِيرُ الْمُتَعَالِي أَنْتَ اللهُ خَالِقُ كُلِّ شَيْءٍ وَإلَيْهِ يَعُودُ كُلُّ شَيْءٍ أَنْتَ اللهُ دَيَّانُ يَوْمِ الدِّينِ لَمْ تَزَلْ وَلاَ تَزَالُ أَنْتَ اللهُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ اللهُ الأَحَدُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ . أَنْتَ اللهُ لاَ إِلَهَ إِلاّ أَنْتَ الرَّحْمَنُ الرَّحِيمُ أَنْتَ اللهُ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ لاَ إِلَهَ إِلاّ َأَنْتَ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ

(O Allah, You are the All-Powerful and Wise, You are the Holy Master, O Allah, You are Generous and Merciful; O Allah, the Creator of good and evil; You, O Allah, are the Creator of Paradise and Hell, Knowing the hidden and secret; You, O Allah, the Great and the Highest, You, O Allah, are the Creator of everything and everything returns to You; You, O Allah, are the Judge on the Day of Judgment; You were and will remain, You, O Allah - and there is nothing worthy of worship except You, You, O Allah, the One and Self-sufficient; did not give birth and was not born, and there is no one equal to You, O Allah, and there is nothing worthy of worship except You, the All-Merciful and Merciful, You, O Allah, and there is nothing worthy of worship except You, the Sovereign, the Holy, Pure, Preserving, Guardian, Mighty, Mighty, Proud. And there is nothing worthy of worship except You - the Creator, the Creator, who gives the appearance. He has the most beautiful names. Glorifies Him all in heaven and on earth, He is Mighty and Wise).

Daily prayers for increased grace in life.

The reasons that prolong life are: doing good deeds, not causing harm to others, respect for the elderly, strengthening family ties, as well as saying the following words daily in the morning and evening:

سُبْحانَ اللهِ مِلْءَ الْمِيزانِ ومُنْتَهَى الْعِلْمِ ومَبْلَغَ الرِّضَا وَزِنَةَ الْعَرْش وَالْحَمْدُ لِلَّهِ مِلْءَ الْمِيزانِ وَمُنْتهَى الْعِلْمِ وَمَبْلَغَ الرِّضَا وَزنَةَ الْعَرِْش وَلا إِلَه إِلاّ اللهُ مِلْءَ الْمِيزَانِ وَمُنْتَهَى الْعِلْمِ وَمَبْلَغَ الرِّضا وَزنَةَ الْعَرِْش وَاللهُ أكْبَرُ مِلْءَ الْمِيزانِ وَمُنْتهَى الْعِلْمِ وَمَبْلَغَ الرِّضَا وَزنَةَ الْعَرِْش

Fully perform ablution, observing all fards, sunnahs and adabs, perform prayer with the exaltation of Allah, unite the hajj and die, try to maintain your health (do not do anything that can harm health, be careful and not expose yourself to the danger of disease). And also it is not allowed to cut dry trees, as well as small ones, except as necessary.

"Especially at dawn, morning and evening."

"The scales of justice (Mizan), on which the deeds of people will be weighed on the Day of Judgment."

"'Arsh is the greatest creation of the Almighty, but only Allah himself knows its true essence, and we are only ordered to believe in it."

"KNOWLEDGE ACQUISITION METHOD" Translation from Arabic: M. O. Omaraskhabov, M. A. Omarov, A. Kh. Mollaev

Question: Please write a dua from the evil eye and witchcraft.

Answer: One of the greatest means of protection and fight against witchcraft, with the evil eye and jinn, is the regular repetition of dhikr (remembrance of the Almighty). The remembrance of the Almighty prevents witchcraft, the evil eye and the possession of jinn before it happens and protects and removes from them if it has already happened. Those who repeat these prayers constantly in the morning and evening know their significance and benefits, and understand how important they are to them.

A‘uzu bikalimati Llahi t-tammati min sharri ma halyak.

« I seek refuge in the perfect words of Allah from the evil of what He has created.”

أعوذ بكلمات الله التامات من شر ما خلق

A‘uzu bikalimati Llahi t-tammati min kulli shaitanin wa hammatin wa min kulli ‘aynin lammatin.

« I resort to the perfect words of Allah so that they protect me from any shaitan, and from any

poisonous creature, and from every evil eye».

أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة

A‘uzu bikalimati Llahi t-tammati min gadabihi wa ‘ikabihi wa sharri ‘ibadihi va min hamazati sh-shayatyni va an yakhduruni.

“I resort to the protection of the perfect words of Allah from His wrath and His punishment, from the evil of His servants, from the instigations of the devils and from the fact that they come to me.”

أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين وأن يحضرون

Bismi Llahi llazi la yadurru ma'a smikhi shay'un fi-l-ardy wa la fi s-sama'i wa hua s-Sami'u l-'Alim.

« With the name of Allah, with whose name nothing will harm either on earth or in heaven, [after all] He is Hearing, Knowing.

بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ

Hasbiya Allahu la ilaha illa hua ‘alayhi tavakkaltu wa hua rabbu l-arshi l-azym.

“Allah is sufficient for me, besides Whom there is no other god, in Him I put my trust, and He is the Lord of the great throne.”(Seven times in the morning and in the evening).

حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي

Ya Khaiyu ya Kaiyumu birahmatika astagysu. Aslih whether sha’ni kullahu wa la takilni ila nafsi tarfata ‘ayn.

« O Living One, O Almighty, I seek salvation from Your mercy! Put all my affairs in order and do not entrust me to my soul for a moment ».

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ

Allahhumma rabba s-samavati (s-sab‘i) wa. Rabba l-ardy wa Rabba l-‘arshi l-‘azimi. Rabbana wa Rabba kulli shay'in falika l-habbi wa n-nava wa munzila t-taurati wa l-injili wa l-furqan. A‘uzu bika min sharri kulli shay’in anta akhyzun bi nasyyatihi. Allahumma anta l-Awwalyu fa layysa kabljaka shay'un wa anta l-ahyru fa layysa ba'daka shay'un wa anta z-zahiru. Fa layisa faukaka shay'un va anta l Batynu fa layisa dunaka shay'un

“O Allah, Lord of the (seven) heavens, Lord of the earth, Lord of the great throne, our Lord and Lord of all, He who opens [every] grain and stone [of the fruit], He who sent down the Torah, the Gospel and the Discrimination. I resort to Your protection from the evil of every thing, [for everything] is subject to You. O Allah! You are the First, and there was nothing before You, You are the Last, and there will be nothing after You, You are the Highest, and there is nothing higher than You, You are the Hidden, and there is nothing before You.

Torah (Taurat) - a book sent down to Prophet Musa.

Gospel(Injil) is a book sent down to Jesus.

اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ .

Allahumma inni ‘abduka ibnu ‘abdika ibnu amatika nasyyati bi yadika madyn fiyya hukmuk ‘adlun fiyya kada’uka. As'alyuka bi kulli smin hua laka sammaita bihi nafsaka au anzaltahu fi kitabika au 'allyamtahu ahadan min halqiqa au ista'sarta bihi fi 'ilmi l-ghaibi 'indaka an taj'ala l-qur'ana rabi'a kalbi wa nura sadri wa jala'a huzni wa zahaba hammi.

“O Allah! Verily, I am Your servant, and the son of Your servant, and the son of Your handmaid. I am subject to You, [the fulfillment of any] Your decision is binding on me, and the sentence pronounced by You on me is just. I conjure You by each of Your names, by which You called Yourself, or revealed it in Your Book, or revealed it to any of Your created [creatures], or left it hidden from everyone except You, to make the Qur'an the spring of my heart, the light of my chest, as well as the cause of the disappearance of my sadness and the cessation of my worries ".

اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ, نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي، وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي

Allahhumma rahmataka arju. Fa la takilni ila nafsi tarfata ‘aynin. Aslih whether sha'ni kullahu la ilaha illa ant.

“O Allah, I hope for Your mercy. Do not entrust me to my soul even for a moment, put all my affairs in order, there is no god but You.

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْت .

Hua l-auualu wa-l ahiru wa-z-zahiru wa-l batynu wa hua biqulli shay'in 'alim.

“He is the first and the last. He is Hidden and He is omniscient." Az-Zahir - Manifested in a multitude of facts testifying to His existence. Al-Batyn - The One Who knows both the obvious and the hidden about everything; The one whose signs are clear, and Himself in this world is invisible.

هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ

Allahhumma la sahla illa ma ja'altahu sahlyan wa anta taj'alu l-khazna iz shi'ta sahla.

“O Allah! Light is only that which You have lightened, and if You will, You will make this sorrow light.

اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً

Allahhumma in-ni a'uzu bika an ushrikya bika wa ana a'lamu wa astagfiruka li ma la a'lam.

“O Allah! Indeed, I resort to Your protection from worshiping others along with You, knowing [about this], and I ask You for forgiveness for what [I do] without knowing.

اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ

A'uzu bi kalimati Llahi t-tammati llati la yujawizuhunna barrun wa la fajirun min sharri ma halaka wa bara'a wazara'a wa min sharri ma yanzilu min as-sama'i wa min sharri ma ya'ruju fiha wa min sharri ma zara'a fi l-ardy wa min sharri ma yahruju minha wa min sharri fitani l-layli wa n-nahari wa min sharri kulli tarikin illa tarikan yatruku bi khairin ya Rahman.

“I resort to the defense of the perfect words of Allah, [to go against which] neither the righteousneither the wicked, nor from the evil of what He created and created and called out of nothingness, and from the evil of what descends from heaven, and from the evil of what ascends to it, and from the evil of what He created in earth, and from the evil that comes from it, and from the evil of the temptations of night and day, and from the evil of everything that comes at night, except that which brings good with it, O Merciful».

أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن .

Allahumma, anta rabbi, la ilaha illa anta, ‘alaika tawakkaltu wa anta rabbu l-arshi l-kareem masha Allahu kaana you a lam yashaa lam yakun wa la haulya wa la kuwata illa billahi aliyaul azyim. Alyamu Annallaha ala kulli shayin kadirun wa annallaha kad ahata bi kulli shayin ilma. Allahhumma inni auzu bika min sharri nafsi wa min sharri kullu dabbatin ana ahizun bi nasiatiha inna rabbi ala orphan mustakim.

(O Allah! You are my Lord, and there is no god but You. And I trust You, You are the Lord of the Great Throne. What Allah desired, it has already happened, and what he does not want to never be. No one has strength and power except Allah. I know that to Him belongs dominion, He is all-knowing. My Lord, I resort to Your protection from the evil of myself, and from the evil of everything You have created. Verily, my Lord is on a straight path).

اللهم انت ربي لا اله الا انت عليك توكلت وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ
بناصيتها, ان ربي على صراط مستقيم

Allahumma anta Rabbi la ilaha illa anta halyaktani wa ana ‘abduka wa ana ‘ala ‘ahdika wa wa’dika ma-stata’tu. A‘uzu bika min sharri ma sana‘tu abu’u laka bi-ni‘matika ‘alayya wa abu’u bi zanbi fagfir li fa innahu la yagfiru z-zunuba illya anta.

“O Allah! You are my Lord, and there is no god but You. You created me, and I am Your servant, and I will be faithful to the pact [made] with You and the promise [given] to You as long as I have the strength. I resort to Your protection from the evil of what I have done, I recognize the mercy shown by You to me, and I admit my sin, forgive me, for, truly, no one will forgive sins except You.

اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتَ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

‘Allahumma aslih li diini allazi huwa ismatu amri wa aslih li dunya wallati fiha ma’ashi aslih li akhirati allati fiha ma’adi waj’al hayati ziyadatan li fi kulli khairin, wa jal al-mauta rahatan li min kulli shyarr.

“O Allah! Make right for me my faith, who are the custodians of my deeds, make better my life, where I have the means of subsistence, make right my future life, where in the end I must return to You, make my life good for me, and make my death a refreshment from all evil."

اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر

Subhana Allahi wa bi hamdihi ‘adada halqihi varida nafsihi vazinata ‘arshihi wa midada kalimatihi.

“Glory be to Allah, and praise be to Him [as many times as there are] His creations, and [as many times as will be] He pleases, and [let the weight of these praises and praises be equal to] the weight of His throne, and let [the number of words of praise be ] is equal to the number of His words.”

سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته

It is reported that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Whoever says a hundred times a day :

« La ilaha illa Llahu wahdahu la shara lahu, lahu l-mulku wa lahu l-hamdu wa hua ‘ala kulli shay’in kadir”,

the same [reward that is due] for the release of ten slaves will be recorded, and a hundred good deeds will be recorded for him, and the records of his hundred bad deeds will be erased, and [these words] will serve him as protection from the shaitan on this day until the evening , and no one can do anything better than what he did, except [such] a person who will do even more. “There is no god but Allah alone, Who has no partner; To Him belongs the dominion, to Him belongs the praise, and He can do anything.”

لا إِلَهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيْرٌ(مَائَةَ مَرَّة

Allahu laya ilaha illa huwal-hayyul-kayyuum, la tahuzuhu sinatuv-valya navm, lahumaafis-samaavaati wamaafil-ard, man zallyazi yashfya'u 'indahu illaya bi of them, I'lamu maa bayna aidiihim wa maa halfahum wa laya yuhiituuna bi sheyim- min 'ilmihi illa bi maa shaa'a, wasi'a kursiyuhu ssamaavati val-ard, wa laya yaduhu hifzuhumaa wa huval-'aliyul-'aziim.

“Allah - there is no god but Him, the Living, the Almighty. Neither drowsiness nor sleep takes possession of Him, and to Him belongs what is in heaven and what is on earth. Who will intercede before Him, except with His permission? He knows what [waits] for them in the future and what [was] with them before, and they comprehend from His knowledge only what He wills. The foot of His throne embraces the heavens and the earth, and does not burden His guarding them. Verily, He is the High, the Great."

اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

Amana r-Rasulu bima unzila ilaihi Mir-Rabbihi wa l-mu "minun. Kullun amana billahi va malaikatihi va kutubihi va rusulihi LLAhu nafsan illa vusaha laha ma kasabat wa alaikha maktasabat, Rabbana la tu "ahizna in nasina au ahta" na Rabbana wa la takhmil alaina isran kama hamaltahu ala-llazina min cablin Rabbana wa la tuhammilna ma la takata lanabih wa'fu anna vanna fansurna ala l-kaumi l-kafirin.

1. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever needs Allah Almighty or another person, let him read:

“La ilaha illa llahul halimul karim, subhana llahi rabbil’ ‘arshil azim. Alhamdu lillahi rabbil 'alamin. Asalyuka mujibati rahmatika, wa ‘azaima magfiratika val ganimata min kulli birrin, wa sallamata min kulli ismin la tada’ li zanban illa gafartahu wa la hamman illa farrajtahu wa la hajatan khiya laka ridan illa kadaytaha ya arhama rrahimina.”

Meaning: There is no god but Allah. He is generous and patient. Allah, the owner of Arsh, is far from all shortcomings. Glory to Allah, the owner of the worlds! Oh Allah! I ask You to grant me Your mercy, forgiveness and all good things. Protect me from all sins. Leave no unsolicited sins behind me. Don't send me hardships that you can't ease. Do not send me a need that would not contribute to Your contentment. O Most Merciful of the merciful!"

2. Allahhumma inni asaluka tavfika ahli-l-huda, wa-amala ahli-l-yakyn, wa-munasahata ahli-t-tavbah, va-azma ahlis-sabr, va-jidda ahli-l-lhashyah, wa-talaba ahli-r -ragbah, va-taabbuda ahli-l-vara, va-irfana ahli-l-ilm, hata hafaq. Allahumma inni asaluka mahafatan tahjuzuni am-ma syyatika hata amala bi-ta attika amalan astahikku bihi ridaka wa-hatta unasyhaka bi-t-tavbati hawfan minka wa-hatta uhlisa laka-n-nasykhata hubbal-laka wa-hatta ata-wakkalu alaika fi -l-umuri wa-husna zannin bika subhana haliku-n-nur.

Meaning: There is no god but Allah, the Good and the Generous. Glory be to Allah, Lord of the Great Throne. Praise be to Allah, Lord of the worlds! I ask that by Your grace You endow me with qualities that will remove sins, I ask all the best, liberation from sins. Do not leave a single sin that is not forgiven by You, not a single damage that is not repaid by You. Fulfill my desire, with which You can be pleased and which corresponds to Your desire, O Most Merciful of the merciful!

3. Allahumma inni astahiruka bi ‘ilmika wa astakdiruka bi qudratika wa as’alyuka min fadlika, fa innaka takdiru wa la akdiru, wa ta’lamu wa la a’lamu wa anta ‘allamul g’uyub. Allahhumma fain kunta ta'lamu hazal amra (then he will clarify his case) khairan li fi 'ajili amri wa ajilihi (or: fi dini wa ma'ashi wa 'akibati amri) fakdirhu wa yassirhu whether the sum is barik li fihi. Allahumma wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'akibati amri (or: fi 'ajili amri wa adjilihi) fasrifni 'anhu [wasrifhu "anni] vakdur lil khair hyaysu kana sum of raddyni bihi.

Meaning: “O Allah, verily, I ask You to help me with Your knowledge and strengthen me with Your might, and I ask You for Your great mercy, for verily You can, and I cannot, You know, but I do not know, and You know all about the hidden! O Allah, if You know that this matter will be good for my religion, for my life and for the outcome of my affairs, then predestinate it for me and make it easy for me, and then give me Your blessing on it; but if You know that this matter will be evil for my religion, for my life and for the outcome of my affairs, then turn it away from me, and turn me away from it, and predestinate good for me, wherever it is, and then bring me to contentment."

4. Rabbi Yassir wa la tagassir. Rabbi Tammin bil Khayir

Meaning: “Lord, do not make it easy. Lord, bless the completion of this work.”

5. Allahumma-jagal khairan "die ahirahu, wa khaira" amali hawatimahu, waj "al khaira ayyami yavma alkaka. Allahumma inni a" uzu bika minal kufri wal fakri wa "azabil kaabri. Allahhumma inni as'aluka "ilman nafigan wa" amalan mutakabbalan wa rizqan tayyiban .

Meaning: “O Allah, make the outcome of my life the best part of it, and the best of my deeds are the last deeds, and make the best of my days the day of meeting with You. O Allah, indeed, I seek Your protection from unbelief, poverty and the torment of the grave. O Allah, indeed, I ask You for useful knowledge, such deeds as You will accept, and a good provision.