Which verse to read when asked. How to ask for forgiveness from Allah

Dua is considered one of the forms of worship to Allah Almighty. A person who makes a request to the Creator confirms his belief that only Allah Almighty can give a person everything he needs, that He is the only one who should be relied upon and who should be addressed with prayers.

Allah likes those who often turn to Him with different (permitted according to Sharia, halal) requests.

Dua is a weapon of a Muslim, which was granted to him by Allah.

Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have overcome you?” “We want,” the companions answered. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the dua “La illaha illa anta subhanakya inni kuntu minaz-zalimin”, and if you read the dua for a fellow believer who is absent at that moment, then the dua will be accepted by Allah.” Next to the one who reads the dua are angels and repeat: “Amen. May it be the same for you."

Dua is worship for which Allah is rewarded and there is a certain order for making dua:

2. The dua should begin with the words of praise of Almighty Allah: “Alhamdulillahi Rabbil alamin”, then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): “Allahumma sally ala Muhammadin wa ala ali Muhammadin wa sallim”, then you need to repent of sins: “ Astagfirullah."

3. If the dua contains important requests, then before it begins, you need to perform ablution, and if it is very important, then you need to completely bathe (take a ghusl)

4. When reading the dua, it is advisable to turn towards the qibla.

5. Hands should be held in front of the face with palms up. After completing the dua, you need to run your hands over your face so that the barakah with which your palms are filled will touch your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Verily, your Lord, the Living, the Generous, cannot refuse His servant if he raises his hands in prayer.”

6. It is advisable to repeat your request at least three times.

The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.

At the end of the dua, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifun.

Wa salamun ‘alal mursaleen.

Wal-Hamdulillahi Rabbil ‘alamin.”

It is reported that Fadala bin Ubayd (may Allah be pleased with him) said: “Once the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah, without glorifying Allah before that and without turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam) and he said: “This man hastened!”, After which he called him to him and said:

“When one of you (wants) turns to Allah with a prayer, let him begin by giving praise to his Most Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” (sallallahu alayhi wa sallam), - and already then he asks for whatever he wants.

Everything about religion and faith - "ask for help from Allah prayer" with a detailed description and photos.

We often hear the word “dua” (prayer), especially during Muslim gatherings, collective rites: Friday prayer, dhikr, mawlid, on taziyat (with condolences), when an elderly or pious person is asked to make dua.

However, not everyone knows the meaning and essence of the dua, when it is desirable to make it. And also how it should be done so that the Almighty will listen to him and answer him. In order to shed light on this topic, we decided to write this article.

However, I must note that even the observance of all the following recommendations does not guarantee a 100% guarantee that the Almighty will answer our prayer. Because He is the Lord of all and everything, and we are only His servants. Our business is to ask and pray to Him, and whether there will be an answer to our prayer or not, no one knows except Allah Himself.

Sometimes it also happens that after repeated prayers, without receiving an answer, we give up and lose hope. In no case should we forget that the Almighty is our Creator, that He knows everything that was, is and will be. Therefore, who, besides Him, can know what is best for us? Nobody! Therefore, if the Almighty does not answer our prayer, this does not mean at all that He does not hear us or is angry with us.

It is possible that the Almighty does not answer our prayer because it can harm us, our worldly or afterlife. In any case, our dua does not go unnoticed, in vain. If we still do not receive an answer to our dua, then the Almighty will reward us for what we asked for in this world and did not receive it in the Hereafter, since the dua is also ibadat (worship of the Almighty).

Definition of the term "dua".

In defining the term dua, al-Khattabi said: The meaning of the word "dua" is a request from the Lord for care, help. The essence of the dua is the identification of the need for the Almighty, the purification of oneself from strength and power (that is, the recognition that one is powerless to do something good or leave something bad), this is a sign of slavery and notice of one's weakness, as well as praise to the Almighty and understanding of His generosity and peddling».

فقال الخطابي: “معنى الدعاء استدعاءُ العبدِ ربَّه عزَّ وجلَّ العنايةَ، واستمدادُه منه المعونةَ. وحقيقته: إظهار الافتقار إلى الله تعالى، والتبرُّؤ من الحول والقوّة، وهو سمةُ العبودية، واستشعارُ الذلَّة البشريَّة، وفيه معنى الثناء على الله عزَّ وجلَّ، وإضافة الجود والكرم إليه “

The Almighty says: So remember Me (by making prayers, making dua, etc.) and I will remember you (I will reward you) ”(Sura Al-Baqarah, verse 152).

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In another verse, the Almighty says (meaning): Indeed, for Muslims and Muslim women who often remember Allah, Allah has prepared forgiveness and reward "(Sura Al-Ahzab, verse 35).

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In another verse, Allah says (meaning): And remember your Lord to yourself, humbly and with fear and quietly in the mornings and evenings and do not forget to remember Allah (Sura Al-Araf, verse 205).

وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ (سورة الأعراف 205)

What does the Qur'an and Hadith say about dua?

And if My servants ask you (O Muhammad) about Me, then I am close, I answer the prayers of the supplicant when he asks Me. So let them (My servants) ask Me and continue to believe in Me, and then they will be on the true path. ”(Sura Al-Baqarah, verse 186).

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ (سورة البقرة آية 186)

Allah Almighty says in the Quran (meaning): So ask Allah to grant you from His bounty. Indeed, Allah is Aware of all things (including your requests) ”(Sura “An-Nisa, verse 32”).

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The Messenger of Allah ﷺ said: Dua is the weapon of the believer, the pillar of religion and the light of heaven and earth "("Jamiul-ahadith", 12408).

الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض (جامع الأحاديث 12408))

Adab (desirable actions) and reasons for accepting dua.

1) Showing sincerity towards Allah;

2) Decisiveness in prayer and firm conviction in its acceptance;

3) Perseverance in prayer and unwillingness to rush things;

4) Humility while making dua;

5) Prayer to the Almighty both in joy and in sorrow;

6) Pronouncing the prayer aloud, but not loudly;

7) Not asking for harm to anyone or anything;

8) Confession of one's sins and asking for their forgiveness;

9) Recognition of the blessings with which Allah has endowed us and the reward for them to Him of praise and gratitude;

10) Return of all debts and repentance for them;

11) Ask the Almighty three times;

13) Lifting hands;

14) Start asking first for yourself, and only then for others;

15) Ask the Almighty through His most beautiful names, epithets, or through a good deed;

16) That the clothes, food and drink of the suppliant be obtained in a lawful way;

17) Do not ask for sinful things or for breaking family ties;

18) Do not go beyond what is permitted in prayer (for example, do not ask Allah to make a prophet);

19) Do good and warn others from evil and forbidden;

20) Removal from everything forbidden.

Times, situations and places in which the Almighty accepts dua.

1) Dua performed on the night of "Laylat-ul-Qadr" (the night of predestination);

2) The last third of the night;

3) Immediately after performing the obligatory, daily five prayers;

4) Between adhan and iqamat;

5) During the rain;

6) During the clash of rows in the battle of Muslims and non-Muslims;

7) While drinking Zamzam water, in the presence of a sincere and pure intention;

8) During the performance of sujd (bow to the earth);

9) When you wake up in the middle of the night and make dua;

10) When you lie down at night in ablution, and then specially get up and ask the Almighty;

11) During the dua, say the following prayer “La ilaha illa anta subhanaka inni kuntu mina-zzalimin” (There is no deity worthy of worship except You, You are pure from everything unworthy. Truly, I myself oppress myself (committing sins));

12) Dua of people after the believer dies;

13) Dua after reading salawat on the Prophet ﷺ in the last tashahhud (at-tahiyat);

14) Dua of one Muslim to another, in his absence;

15) Dua on the day of Araf (10th day of the month of Zul-Hijja) on Mount Araf;

17) During the meeting of Muslims for the collective remembrance of the Almighty (dhikr);

18) Reading this prayer when some misfortune overtakes: “Inna lillahi wainna ilaihi ar-rajiuna, allahumma ujurni fi musibati wahluf li khairan minha” (Truly, we all belong to Allah and we will be returned to Him. O Allah, grant me recompense for grief that overtook me and replace my loss with something better than her);

19) Dua of the oppressed in relation to the oppressor;

20) Dua of parents to their children, be it good or bad;

22) Dua of a fasting person until he breaks his fast;

23) Dua of a fasting person during breaking the fast;

24) Dua of the extremely needy, the one who is in a very difficult situation;

25) Dua of a just ruler;

26) Dua of a good child to his parents;

27) Dua after ablution;

28) Dua after throwing pebbles (during the Hajj);

29) Dua inside the Kaaba;

30) Dua on Safa hill;

May the Almighty accept the dua of each of us, reward us for this and instill in our hearts exactly the words that He wants to hear from us. So let's take the dua into service and protect us and our religion from the enemies of Islam and their patron - Iblis! Amine.

Prayer to Allah

The Koran, which is the holy book for all Muslims, says that if you pray to Allah every day, then it will certainly be rewarded. Faith in this is so strong in the soul of every true believer that believers turn to Allah many times throughout the day, both in sorrow and in joy. Every Muslim believes that only Allah is able to protect him from any earthly evil.

Thanksgiving and Praise to Allah in Daily Prayer

The Qur'an says that the faithful should always praise and thank Allah every day.

Daily prayer translated into Russian is as follows:

Muslim prayers to Allah

There are a huge number of different Muslim prayers that are read in a variety of everyday situations. For example, there are special prayers that need to be read in the morning while dressing and vice versa, in the evening while undressing. Be sure to read prayers before eating.

Every Muslim always reads a prayer when he puts on new clothes, and at the same time asks Allah to protect him from damage. In addition, the prayer mentions gratitude to the one who created the clothes, as well as the request of Allah to send him the highest blessings.

Be sure to use a prayer before the faithful leaves the house or in cases where you have to enter someone's house. In this way, honor and respect are expressed for the people whose house one has to visit.

Prayer "Kulhu Allah Ahad" in Arabic

The prayer “Kulhu Allah Ahad” is aimed at ensuring that a person can fulfill his own desires.

In Arabic, the text of the prayer reads as follows:

Lam yalid wa lam yulad

Wa lam yakun llahu, kufuvan ahad.”

It is believed that this appeal is more effective if it is pronounced in Arabic. It is imperative to take into account the fact that a believer who has a pure soul and sincere thoughts can read this prayer. Otherwise, Allah simply will not hear the request and will not help. You also need to know that this prayer is not pronounced on its own. It is important to understand the very essence of the ceremony. The person for whom the prayer is offered should sit on a chair, and the one who says the prayer puts his hands on his head.

After this, the words of the prayer are pronounced. For greater effectiveness, the rite is recommended to be carried out several days in a row.

Listen to the prayer "Kulhu Allah Ahad":

The text of the prayer "Kulhu Allah Ahad" in Russian

Despite the fact that the prayer "Kulhu Allah Ahad" is considered stronger in the original language, it is allowed to pronounce its words in Russian. There are several variations of this prayer.

For example, you can pray with the following words:

It is important to understand that this prayer does not carry a magical connotation, it contains a philosophical and religious grain. And this is exactly what the people participating in the ceremony should fully experience. It is important to sincerely believe that Allah will hear the prayer and will certainly reliably protect the person. But this is only possible if a person has a bright soul.

Prayer to Allah for help "O Allah, help me"

Namaz is an obligatory ritual for any Muslim. He builds not only from prayers, but also from certain actions. Therefore, someone who has recently converted to Islam will need to make great efforts in order to master all the rules. Of course, at first it will be necessary to gradually study all the necessary prayers.

But first of all, you should know that there is a single prayer that can be used at any time.

It sounds like this:

In addition, there is a very important prayer for beginners who are just getting acquainted with the rules of prayer.

After the obligatory prayers, the following prayer phrase should be said:

Prayer "Allah Akbar"

"Allah Akbar" in Arabic means - the great Lord. This phrase recognizes the power and power of the Almighty. In the Muslim religion, "Allah Akbar" is a formula for recognizing the Greatness of the Lord. This phrase emphasizes obedience to Allah, it is one of the phrases that reflect the true obedience to the Almighty, an oath of denial of other powers and dominions.

Every Muslim child understands what "Allah Akbar" means. This sacred phrase resounds on the lips of Muslims throughout their lives, and these words accompany all the deeds of the faithful. This phrase is always heard in Islamic prayers. It is treated as a separate prayer appeal.

It can be translated as follows:

It is incorrect to refer to this expression as a war cry. It is rather a reminder for the faithful that regardless of the situation, God is Great and omnipotent. It must be remembered that success and happiness for a Muslim comes from Allah, his whole life depends on him. The believer pronounces “Allah Akbar” when he is very frightened and after that his soul will surely calm down. Because he will remember that everything is in the hands of God. With the help of this phrase, you can also remove anger from the soul, calm down and prevent wrong actions. This prayer expression is also pronounced in moments of joy and success as a token of thanksgiving to God.

Istikhara - the answer to all your questions!

In the course of life, everyone more than once encounters “difficulties” when a person does not know how to act in a given situation. Has doubts about making decisions, wonders if it would be “good” to commit this act. When we need to turn to the Almighty, and ask Him for help, wanting to get an answer to our question. We seek the help of Allah when we start doing things like marrying someone, buying a house or a car, looking for a job, going on a trip, etc. At such important and doubtful moments, every Muslim is prescribed to perform the prayer of Istikhara.

In the Arabic translation of Istikhara - the search for good, choice in business. The choice between two deeds, who needs to make one of the correct decisions preferred by Allah. They say: "Ask for help from Allah and He will give you a choice."

Who and when to pray Istikhara?

Prayer of Istikhara photoPerformance of Istikhara is desirable for those who wish to perform any specific action. If a Muslim hesitates in choosing between several solutions, the prayer, after listening carefully and weighing the advice of the “experienced”, stops at one thing and performs the Istikhara prayer. After prayer, with a calm soul, he follows the intended goal. And if the matter is good, as the Great Allah wills, he will undoubtedly facilitate it or eliminate this matter. The one who has read Istikhara will not repent or doubt the result, the outcome of his case. In any case, whichever of the options is not realized - it will be good. Well, if it turned out as you wanted, and good in another, if it didn’t work out.

It should be noted that this prayer is performed for a specific case. If, for example, we ask for happiness, success in work and study, health, well-being, a new job, family life, then we make an ordinary prayer (dua).

The Istikhara prayer has no “time frame”, it can be performed anytime and anywhere (except for places that are not allowed to pronounce the name of Allah and are not allowed for prayer times). But the last third of the night is still desirable and preferable. It is also better to read it before reading the witr prayer in accordance with the words of the Prophet, may Allah bless him and grant him peace, transmitted from Abdullah the son of Umar, may Allah be pleased with them:

اجعلوا آخر صلاتكم بالليل وتراً - “Make Witr your last prayer at night” (hadith cited by al-Bukhari and Muslim).

How to pray Istikhara?

When you are going to do something, and sincerely want Allah to show you the right decision, then for this you must first perform ablution (wudu) and an additional prayer of 2 rak'ahs. After the prayer, a special Prayer (Istikhara) should be read.

It is reported that Jabir bin Abdullah, may Allah be pleased with him, said: - The Messenger of Allah, (sallallahu 'alayhi wa sallam), taught us that one should ask for help in all matters, just as he taught us one or another sura from Quran, and said: “If one of you wants to do something, let him make an additional prayer of two rak'ahs, and then say:

اَللَّهُمَّ إِنِّيْ أَسْتَخِيْرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيْمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوْبِ. اَللَّهُمَّ إِنْ آُنْتَ تَعْلَمُ أَنَّ هَذَا اْلأَمْرَ – وَيُسَمَّى حَاجَتَهُ- خَيْرٌ لِيْ فِيْ دِيْنِيْ وَمَعَاشِيْ وَعَاقِبَةِ أَمْرِيْ (أَوْ قَالَ: عَاجِلِهِ وَآجِلِهِ) فَاقْدُرْهُ لِيْ وَيَسِّرْهُ لِيْ ثُمَّ بَارِكْ لِيْ فِيْهِ، وَإِنْ آُنْتَ تَعْلَمُأَنَّ هَذَا اْلأَمْرَ شَرٌّ لِيْ فِيْ دِيْنِيْ وَمَعَاشِيْ وَعَاقِبَةِ أَمْرِيْ (أَوْ قَالَ: عَاجِلِهِ وَآجِلِهِ) فَاصْرِفْهُ عَنِّيْ وَاصْرِفْنِيْ عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ آَانَ ثُمَّ أَرْضِنِيْ بِهِ

“Allahumma, inni astahiru-kya bi-'ilmi-kya wa astakdirukya bi-kudrati-kya wa as'alu-kya min fadli-kya-l-'azimi fa-inna-kya takdiru wa la akdiru, wa ta'lamu wa la a'lamu, wa anta 'allamu-l-guyubi! Allahumma, in kunta ta’lamu anna haza-l-amra khairun li fi dini, wa ma’ashi wa ‘akibati amri, fakdur-hu li wa yassir-hu li, the sum of barik li fi-hi; wa in kunta ta'lamu anna haza-l-amra sharrun li fi dini, wa ma'ashi wa 'akibati amri, fa-srif-hu 'an-ni wa-srif-ni 'an-hu wa-kdur liya-l -haira haysu kyana, the sum of ardi-ni bi-hi."

The general meaning of this prayer is: “O Allah, I ask You to help me with Your knowledge and Your power and I ask You to show me great mercy, for You can, but I cannot, You know, but I do not know, and You know everything about hidden! O Allah, if You know that this deed (and a person should be told what he intends to do) will be good for my religion, for my life and for the outcome of my affairs (or: ... sooner or later), then predestinate it to me, make it easy for me, and then give me Your blessing for it; but if You know that this matter will be harmful to my religion, to my life and to the outcome of my affairs, then take it away from me, and take me away from it and judge good for me, wherever it is, and then lead me to their satisfaction."

None of those who asked for help from the Creator, and then consulted with the believers created by Him, showing prudence in their affairs, did not experience regrets, for Allah Almighty said: - “... And consult with them about matters, and having decided on something, put your trust in Allah" ("The Family of Imran", 159.)

How many times to pray Istikhara?

Before each important deed, it is enough for Istikhara to do it once.

After asking for advice, the Almighty "inspires" the Muslim, instructing him on the righteous path. The one who prays must listen to his heart and make the right choice. If the first time he did not manage to see the "signs", then "a person should continue reading this prayer until he feels something." There is a hadith narrated by Ibn al-Sunni, which says that the Prophet (peace and blessings of Allaah be upon him) said: “If you are worried about any issue, perform Istikhara while praying to your Lord, then see what first sensation arose in your heart. If after this dua the heart is inclined to do what caused the istikhara, then doing this will be better; if the heart is not inclined, then this matter is postponed. If the heart is not inclined to anything, then repeat more than seven times.

Some scholars advised repeating prayer until it is “opened” which of the two cases is the best.

The one who does Istikhara does not go astray!

Dear brothers and sisters, after we have entrusted ourselves to the Almighty, turned to him with a need, having read the Istikhara prayer and du’a, it remains for us to do what our heart lies to. It is considered good for each of us and a good “sign” if Allah facilitated the completion of a certain matter, the problem was solved - easily and naturally. And on the contrary, the existence of obstacles on the way is a sign of removal from unrighteous deeds, deeds. Thus, Allah shows us that this should not be done, it cannot be done. In both cases, we must be satisfied, because by performing Istikhara, we give the Almighty to choose for us what is best. Even if at that moment it seems to us that this is not so. May Allah always protect us and lead us on the path of good and good!

Detailed Desirable Procedure for Prayer of Istikhara

1) Perform ablution for prayer.

2) It is necessary to make intentions for the Istikhara prayer before starting it.

3) Perform two rak'ats. It is sunnah to read Surah Kafirun in the first rak'ah after Fatiha, and Surah Ikhlyas in the second after Al-Fatih.

4) At the end of the prayer, say salam.

5) After salam, raise your hands with humility to Allah, realizing His greatness and power, concentrate on du'a.

6) At the beginning of the du’a, say words of praise and exaltation to Allah, then say salawat to the Prophet Muhammad, peace and blessings of Allah be upon him. It will be better if you say salavat to Ibrahim, peace be upon him, as it is pronounced in tashahhud:

“Allahumma sally ‘ala Muhammadin wa ‘ala ali Muhammadin, kyama sallaita ‘ala Ibrahim wa ‘ala ali Ibrahim. Wa barik ‘ala Muhammadin wa ‘ala ali Muhammadin, kyama barakta ‘ala Ibrahim wa ‘ala ali Ibrahim. Fil ‘alamin innakya Hamidu-m-Majid!” or any other learned form.

7) Then read du'a-istikhara: "O Allah, truly I ask You to help me with Your knowledge, and strengthen me with Your power ..." to the end.

8) After pronouncing the words "... if You know what this is", you need to name your goal. For example: “... if You know that this is a business (my trip to such and such a country or buying a car or marrying the daughter of such and such, etc.) - then complete the du'a with the words “... that this business will be good for my religion, for my life and for the outcome of my affairs (or he said: for this life and the next). These words are repeated twice - where it is said about a good and a bad outcome: “... And if You know that this matter will turn into evil for my religion, my life and for the outcome of my affairs (or he said: for this life and the future) ... »

10) This completes the Istikhara prayer, the outcome of the case remains with Allah, and for the person - hope in Him. It is worth striving for your goal yourself and discarding all dreams and everything that oppresses and overcomes. You should not be distracted by all this. It is necessary to aspire to the last in which he saw good.

Rules for praying Istikhara

1) Accustom yourself to istikharah in every matter, no matter how insignificant it may be.

2) Learn that Allah Almighty will guide you to what will be better. Be sure of this while making du’a and meditating on it, and understand this great thought.

3) Not valid istikhara read after the ratibats of obligatory (fard) prayers. On the contrary, it is necessary that these be two separate rak'ats, read specifically for istikhara.

4) If you want to make istikhara after voluntary ratibats, spirit prayers or other navafil prayers, then this is permissible, but on the condition that the intention is made before entering the prayer. But if you started the prayer, and did not make the intention for istikhara, then this is not right.

5) If you need to make istikhara at a time forbidden for prayer, then be patient until this time passes. And if the matter can be completed before the forbidden time ends, then pray at this time and ask for help (istikhara).

6) If you are separated from prayer by a prohibition on prayer (for example, menstruation in women), then you should wait until the reason for the prohibition passes. And if the matter can be completed before the forbidden time ends, and the matter cannot be delayed, then one should ask for help (istikhara) only after reading the du’a without performing prayer.

7) If you have not memorized du'a-istikhara, then you can read it from a sheet. But it's better to learn.

9) If you asked for help (istikhara), then do what you want and be consistent in this.

10) If the situation has not cleared up for you, then you can repeat istikhara.

11) Do not add anything to the du'a-istikhara and do not take anything away from it. Respect the boundaries of the text.

12) Do not let your passions control you in what you choose. It is possible that the most correct decision is that which is contrary to your desire (as, for example, in marrying the daughter of such and such, or buying a car you like, etc.). Moreover, a person who has committed istikharah needs to leave his personal choice. Otherwise, what is the point of seeking help from Allah? He will not be completely sincere in his conversion (du'a).

13) Do not forget to consult knowledgeable and pious people. Combine your istikhara and consultation.

14) Does not ask for help (istikhara) one after another. However, it is very possible when a mother cries out to Allah for her son or daughter so that Allah chooses good for them - at any time and in any prayer, in two positions:

the first - in prostration, the second - after tashahhud, salawat for the Messenger of Allah, peace and blessings of Allah be upon him in the form of salawat for Ibrahim, peace be upon him.

15) If there is doubt about whether there was an intention for istikhara and after the prayer had already begun, it became clear that there was no intention, and he was already in prayer, then an intention is made for a common prayer. And then, a separate prayer for istikhara is performed.

16) If there are many deeds, is it lawful to perform one prayer for all deeds or for each deed its own istikharah? It is more correct and better to make a separate istikhara for each case. But if you combine them, then there will be nothing wrong with that.

17) There is no istikharah in undesirable deeds, not to mention forbidden ones.

18) It is forbidden to make istikharah on the rosary or the Qur'an (as the Shiites do), may Allah guide them. Istikhara is done only in the permitted way - prayer and du'a.

Istikhara on the rosary

An alternative to istikhara-namaz is istikhara on the rosary, it is performed as follows:

3. 25 times astagfirullah

4. 4 times Al-Fatiha

5. 3 times Al-Ikhlas

6. Dua istikhara (Written above)

7. We take a rosary (long by 99 beads), in an arbitrary place (not at the beginning) we take any bead and from it we begin to go to the beginning, reciting 7 rosaries

8. As a result, several beads remain, and we can use them to determine the result:

We do points 7, 8 3 times and see what results the majority of this option came out and will be the answer in sha Allah

In the latter case, it is advisable to reread the istikhara the next day.

Dua, that is, turning to Allah, is one of the varieties of worship of the Almighty Creator. A request, an appeal, a prayer to the one who is Perfect and Omnipotent is a completely natural state of a person who has limited strength and capabilities. Therefore, a person turns to the Creator and asks Him for everything over which he himself has no power.

However, often people are not grateful for the Grace shown by Him, and remember it when they experience moments of difficulties and trials. The Almighty said in one of the verses of the Holy Quran:

“If a person suffers something bad (heavy, painful; troubles, losses, damage), he turns to God [in all positions]: lying down, and sitting, and standing [tirelessly prays to the Lord for help]. When, with the blessing of the Almighty, problems are removed from him (everything ends successfully), he goes [continues his life path, easily and quickly forgetting about God and piety] and behaves as if [as if nothing had happened] as if he did not ask for [solving] the problem that arose for him ”(Sura Yunus, ayat - 12).

It is the prayer addressed to the Almighty Creator that is the basis of human worship, which the Blessed Messenger of Allah (peace and blessings of Allah be upon him) himself paid attention to: “Dua is the basis of worship, for the Lord himself said:“ Turn to Me (with a prayer), so that I fulfilled your requests” (Abu Dawud, Vitr 23, no. 1479).

Today we bring to your attention a series of Qur'anic duas, which are undoubtedly important and valuable before Allah Almighty.

رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ

Rabbana amanna fagfir lana varhamna va anta khairur-rahimin.

“Lord, we have believed, forgive us and have mercy, You are the best of the merciful [no one can compare with You in this capacity]” (Sura al-Muminun, ayat -109).

رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

Rabbana aguzu bika min humazatish-shaitini wa aguzu bika Rabbi an yahdzurun.

“[Whenever the instigations of Satan comprehend you] say [say the following prayer-du'a]: “Lord, I ask You for protection from the injections (instigations) of the Devil and his minions [from all that they sow in the minds and souls people: bad thoughts, temptations, delusions, deception of the senses]. Protect me from their [sudden] appearances [with evil, with embers of hatred, anger, discontent, intolerance. After all, nothing good can be expected from them] ”(Sura al-Muminun, verses - 97-98).

فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ

Fatabassama dzahikan min kauliha Rabbi auzi'ni an ashkura ni'matical-lyati an'amta 'alayya va 'ala validaya va an a'malya salikhan tarzahu vaadhylni birahmatika fi gyybadika salihin.

“In response to this, he (Suleiman) smiled, [and then] laughed [rejoicing at what was happening and surprised at such an unusual opportunity provided by God]. [Enthusiastically] he prayed: “Lord, encourage me (help me, inspire, inspire) to be [and always remain] grateful to You for what You have given me and my parents. Encourage me [inspire me to wisely manage myself, my desires, actions in order to] do good, right deeds, deeds with which You will be pleased. Introduce me by Your grace to the number of pious servants (worthy of a heavenly abode in eternity) [those from whom there is no harm; among the righteous, the good; not standing still, but changing and changing for the better] ”(Sura al-Naml, ayat - 19).

رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ

Is it rabbibni ’yidakya baytyan fil-jannati va najini min fir’auna va ’amalihi va najini minal-qaumiz-zalimin.

“Lord, build a house (palace) for me in Your heavenly abode [help me to be in Paradise in eternity] and protect me from Pharaoh and his deeds. Protect me from the oppressive people ”(surah at-Tahrim, ayat -11).

رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ أَنتَ وَلِيِّي فِي الدُّنُيَا وَالآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

Rabbi kad ataytani minal-mulki wa ‘allyamtani min ta’vilil ahadisi fatyyras-samavati val-ardzy anta waliyi fid-dunya val-akhyyrati tauvaffani musliman va al-hyikni bis-salihin.

"Oh my God! You gave me power and taught me how to interpret narratives (situations, circumstances, scriptures, dreams). O Creator of the heavens and the earth, You are my patron in the worldly abode and in the eternal. Give me the opportunity to die a Muslim (submissive to You) and rank me among the well-behaved [among Your messengers, the righteous] ”(Sura Yusuf, ayat - 101).

فَقَالُواْ عَلَى اللّهِ تَوَكَّلْنَا رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ

Faqalu ‘alaAllahutauvakkalna Rabbana la taj’alna fitnatan lil-kaumiz-zalimina va najjana birahmatikya minal-kaumil-kafirin.

“They replied: “We put our trust in Allah (God). Lord, do not give us to be torn to pieces by a sinful people (protect us from humiliation and tyranny; do not subject us to such a difficult test)! By Your grace, save us from the [encroachment] of the godless people ”(Sura Yunus, verses 85-86).

رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ

Rabbanagfirlyana val-ihwaninal-lyazina sabakuna bil-imani wa la tajgal fi kulubina gyyllyan lillazina amanu Rabbana innaka raufun rahim.

"God! Forgive us and our believing brothers who were before us. And let there be no hatred (malice) in our hearts against believers [in whom there is at least a particle of faith, just as there will be no anger against any other people]. Lord, truly You are Compassionate (Kind, Gentle) and All-Merciful ”(Sura al-Hashr, ayat -10).

رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

Rabbana takabbal mina innaka antas-sami‘ul - ‘alim.

“Lord, accept this from us [by a good deed and action that brings us closer to You]. You hear everything and know everything” (surah al-Baqarah, verse 127).

, mawlida, on taziyyat (with condolences and), when they ask an elderly or pious person to make dua.

However, not everyone knows the meaning and essence of the dua, when it is desirable to make it. And also how it should be done so that the Almighty will listen to him and answer him. In order to shed light on this topic, we decided to write this article.

However, I must note that even the observance of all the following recommendations does not guarantee a 100% guarantee that the Almighty will answer our prayer. Because He is the Lord of all and everything, and we are only His slaves. Our business is to ask and pray to Him, and whether there will be an answer to our prayer or not, no one knows except Allah Himself.

Sometimes it also happens that after repeated prayers, without receiving an answer, we give up and lose hope. In no case should we forget that the Almighty is our Creator, that He knows everything that was, is and will be. Therefore, who, besides Him, can know what is best for us? Nobody! Therefore, if the Almighty does not answer our prayer, this does not mean at all that He does not hear us or is angry with us.

It is possible that the Almighty does not answer our prayer because it can harm us, our worldly or afterlife. In any case, our dua does not go unnoticed, in vain. If we still do not receive an answer to our dua, then the Almighty will reward us for what we asked for in this world and did not receive it in the Hereafter, since the dua is also ibadat (worship of the Almighty).

Definition of the term "dua".

In defining the term dua, al-Khattabi said: The meaning of the word "dua" is a request from the Lord for care, help. The essence of the dua is the identification of the need for the Almighty, the purification of oneself from strength and power (that is, the recognition that one is powerless to do something good or leave something bad), this is a sign of slavery and notice of one's weakness, as well as praise to the Almighty and understanding of His generosity and peddling».

فقال الخطابي: "معنى الدعاء استدعاءُ العبدِ ربَّه عزَّ وجلَّ العنايةَ، واستمدادُه منه المعونةَ. وحقيقته: إظهار الافتقار إلى الله تعالى، والتبرُّؤ من الحول والقوّة، وهو سمةُ العبودية، واستشعارُ الذلَّة البشريَّة، وفيه معنى الثناء على الله عزَّ وجلَّ، وإضافة الجود والكرم إليه "

The Almighty says: So remember Me (by making prayers, making dua, etc.) and I will remember you (I will reward you) ”(Sura Al-Baqarah, verse 152).

فiclesاذURYUNE THELYUNE أail.RuP أOR THEAL THEN CLYCUNA لOM وail.RuPHXUSUSH تOR THELLYUNE (OMUSة الINA آYCة 152)

In another verse, the Almighty says (meaning): Indeed, for Muslims and Muslim women who often remember Allah, Allah has prepared forgiveness and reward "(Sura Al-Ahzab, verse 35).

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ ... وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا (سورة الأحزاب آية 35)

In another verse, Allah says (meaning): And remember your Lord to yourself, humbly and with fear and quietly in the mornings and evenings and do not forget to remember Allah (Sura Al-Araf, verse 205).

وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ (سورة الأعراف 205)

What does the Qur'an and Hadith say about dua?

And if My servants ask you (O Muhammad) about Me, then I am close, I answer the prayers of the supplicant when he asks Me. So let them (My servants) ask Me and continue to believe in Me, and then they will be on the true path. ”(Sura Al-Baqarah, verse 186).

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ (سورة البقرة آية 186)

Allah Almighty says in the Quran (meaning): So ask Allah to grant you from His bounty. Indeed, Allah is Aware of all things (including your requests) ”(Sura “An-Nisa, verse 32”).

وail.RuLا اللail.RuP فail.RuLوorate إämpّ إänkّ اللail.Ru كail.Ru feath بail.Ru بail.Ru بail.Ru شail.Ru ورة الة الل# آية 32))

The Messenger of Allah ﷺ said: Dua is the weapon of the believer, the pillar of religion and the light of heaven and earth "("Jamiul-ahadith", 12408).

الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض (جامع الأحاديث 12408))

Adab (desirable actions) and reasons for accepting dua.

1) Showing sincerity towards Allah;

2) Decisiveness in prayer and firm conviction in its acceptance;

3) Perseverance in prayer and unwillingness to rush things;

4) Humility while making dua;

5) Prayer to the Almighty both in joy and in sorrow;

6) Pronouncing the prayer aloud, but not loudly;

7) Not asking for harm to anyone or anything;

8) Confession of one's sins and asking for their forgiveness;

9) Recognition of the blessings with which Allah has endowed us and the reward for them to Him of praise and gratitude;

10) Return of all debts and repentance for them;

11) Ask the Almighty three times;

13) Lifting hands;

14) Start asking first for yourself, and only then for others;

15) Ask the Almighty through His most beautiful names, epithets, or through a good deed;

16) That the clothes, food and drink of the suppliant be obtained in a lawful way;

17) Do not ask for sinful things or for breaking family ties;

18) Do not go beyond what is permitted in prayer (for example, do not ask Allah to make a prophet);

19) Do good and warn others from evil and forbidden;

20) Removal from everything forbidden.

Times, situations and places in which the Almighty accepts dua.

1) Dua performed on the night of "Laylat-ul-Qadr" (the night of predestination);

2) The last third of the night;

3) Immediately after performing the obligatory, daily five prayers;

4) Between adhan and iqamat;

5) During the rain;

6) During the clash of rows in the battle of Muslims and non-Muslims;

7) While drinking Zamzam water, in the presence of a sincere and pure intention;

8) During the performance of sujd (bow to the earth);

9) When you wake up in the middle of the night and make dua;

10) When you lie down at night in ablution, and then specially get up and ask the Almighty;

11) During the dua, say the following prayer “La ilaha illa anta subhanaka inni kuntu mina-zzalimin” (There is no deity worthy of worship except You, You are pure from everything unworthy. Truly, I myself oppress myself (committing sins));

12) Dua of people after the believer dies;

13) Dua after reading salawat on the Prophet ﷺ in the last tashahhud (at-tahiyat);

14) Dua of one Muslim to another, in his absence;

15) Dua on the day of Araf (10th day of the month of Zul-Hijja) on Mount Araf;

17) During the meeting of Muslims for the collective remembrance of the Almighty (dhikr);

18) Reading this prayer when some misfortune overtakes: “Inna lillahi wainna ilaihi ar-rajiuna, allahumma ujurni fi musibati wahluf li khairan minha” (Truly, we all belong to Allah and we will be returned to Him. O Allah, grant me recompense for grief that overtook me and replace my loss with something better than her);

19) Dua of the oppressed in relation to the oppressor;

20) Dua of parents to their children, be it good or bad;

21) Dua of a traveler;

22) Dua of a fasting person until he breaks his fast;

23) Dua of a fasting person during breaking the fast;

24) Dua of the extremely needy, the one who is in a very difficult situation;

25) Dua of a just ruler;

26) Dua of a good child to his parents;

27) Dua after ablution;

28) Dua after throwing pebbles (during the Hajj);

29) Dua inside the Kaaba;

30) Dua on Safa hill;

May the Almighty accept the dua of each of us, reward us for this and instill in our hearts exactly the words that He wants to hear from us. So let's take the dua into service and protect us and our religion from the enemies of Islam and their patron - Iblis! Amine.

Understand your mistake. It is very important to be aware when you have deviated from the guidance of Allah. You must analyze what made you do it, how it will affect you and what consequences it will lead to for you. Think clearly, be honest with yourself and recognize own mistakes. This is not necessary in order to feel bad, but in order to realize and accept the bitter truth that you have committed a sin. Never forget that Allah created us and sustains us, and all He asks in return is that we worship and obey Him.

Do not ask for forgiveness under pressure from others. Many can guide you and tell you what is right and what is wrong, and if others know that you have committed a sin, they may advise you to ask for forgiveness. But, if this is not sincere regret, then such repentance will have no power. It has effect only when it comes from your his heart and not from someone else.

Resolve never to repeat that mistake. Seeking repentance, you can not say to yourself: "I will ask for forgiveness and do it again." Not, it should not be. You must do your best to never make that mistake again. You can't think: "I'm not sure I can do it." You must be sure! Don't let a shadow of doubt spoil your desire for forgiveness, otherwise repentance will not be accepted and you will incur punishment instead. Remember that a minor sin becomes a major sin if it is repeated.

Apply three factors that determine the effectiveness of taub. The taub process includes the following factors:

• Recognition of one's sins and mistakes;
• Feelings of shame due to breaking the trust of Allah;
• A promise to never repeat the mistake.