Innocently killed. Fruits: a Russian high school student and the “innocently dead” fascists We will again be made guilty

Prayer, in your own words from a simple person, for the innocent victims.

Rest, Lord, the souls of the newly introduced Thy servants who died today in the crash of the TU 154 plane near the city of Sochi.

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God stop this car! Children on the bus. Irkutsk men. Karlov. Now here's the plane.

Each Russian and Russian surname on this list for me is an unbearable heartache, a bloody wound in my soul. Tears flow in a stream right from the morning, the face is already swollen from tears. I have no words.

God rest their souls! Bright memory!

Thanks Belarusians! And thanks to those Ukrainians who cry with us.

Prayer for the War Dead - Wiccan Scrolls

Alexander Sadovnikov, Chants, appeals, prayers, Death

I light one candle - for all the dead. And another candle - for all the survivors. A glass of vodka on the window, a piece of bread on it. May 9 for me is not so much a day of victory in the Second World War, but a day of mourning for the dead in all wars at all times. And a day of joy for all survivors. There were many wars before WWII. Enough wars and after. And there will be too many in the future. Let a candle burn for all who gave their lives on the battlefield. And another - for all who survived.

Prayer for those who died in the war

Oh Great Gods! In the hour of wrath you sowed the seeds of hatred. In the hour of rage let them germinate. And when they bloomed with hops in the hearts of people - the hour of your contempt struck. Bitter was that hour for people.

Their lives were in your hands. Their souls are now in your hands. It is not for me to judge your ways, but for me to ask. Let anger be replaced by mercy, rage by love, contempt by compassion.

For those who drank the hops of hatred are dead. And who did not drink - are dead. They met on the battlefield, but they did not disperse. Whom to judge now and whom to punish? Dust to dust, bone to bone, flesh to flesh. But I will light a candle and say before the face of the Gods: there is no death, but there is eternal life.

Oh Eternal Mother! The deceased falls to your breast, kisses your hands, seeks your gaze. Calm the fallen on the battlefield, grant them Your love and blessing! Let them leave their former torments, anger and despair before Your face.

Oh Eternal Father! The deceased seeks Your confession, the embrace of the father, the strength of the handshake. Calm the fallen on the battlefield, grant them the honor to drink the cup of joy together with You! Let their doubts leave, strength will return, their exhausted look will come to life.

Oh Great Gods! Let their suffering end, as their former life ended. And free from the former, they will go their own ways into a new life. I trust in you, you are healed.

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June 22 - the beginning of the Great Patriotic War. Joint prayer for all the dead

Today is a special day when, remembering the beginning of a terrible war in the history of mankind, we must honor all the dead with a prayer:

“God rest, in Your bright dwellings, all those who died during the Great Patriotic War, who went to You saving and protecting, who laid down their lives for their neighbors, covering themselves from bullets, who took fire upon themselves.

Grant, Lord, eternal joy and peace to all those who died innocently at the hands of those blinded by malice, from shelling and torture, from a blind explosion, from a stray bullet and brutal cruelty.

And to us, the living, grant, Lord, an invincible weapon - a heart filled with goodness and love, a soul capable of self-sacrifice and sympathy, faith that reminds of You, Lord, in the most difficult moment.

Prayer for the innocent victims

A bow to the Levashovskaya wasteland ...

Martyr's crown acquired

“First of all, I want to say that today the historical self-consciousness of the Russian people has been largely destroyed. This self-consciousness can be restored by the legacy of the New Martyrs of the 20th century, which, unfortunately, is almost not claimed by us, which can be reproached at the Last Judgment.

Every soul is dear to God, and the life of every new martyr is a confirmation of this. One has only to open this deep world, and it opens only with the key of love. Among this beautiful heritage there is a diamond of the soul Martyrs - Tatiana (Grimblit).

Let your path go.

Do not disturb the wound in the heart,

A lot of pain awaits.

To serve to the grave

Give me the strength to be silent and endure,

And only on a dark night

Songs of praise to sing.

I just want to serve my neighbor

At night you, my Savior,

Praise from the heart.

Find the pearls of souls, -

Then you, of course, know how to love,

And you wear peace of mind.

Run the days - and in worries, in the struggle

I don't blame life and people

I do not cry for the tormented fate,

And with joy I go my way.

A visit to the Levashevsky wasteland is not to be forgotten. On the February feast of the Cathedral of the New Martyrs, in this winter tale of the realm of peace and beauty, how to imagine what happened here fifty years ago.

born 12/23/1892

killed on September 24, 1937.

Member of the Great War 1914-

1918 Lieutenant. Was injured.

The last priest of the Seraphim Church (vill.

Sand). After his arrest, the church was closed.

They searched for you for 52 years, and they ruined you near the house.

We always remember. Children. grandchildren. Great-grandchildren."

From the Guest Book of Levashovskaya Pustosh

God bless this cemetery and do not allow such lawlessness. (April 19, 1993, unsigned.)

And we are from the 6th grade of the 58th school.

I, Andreeva Lena, burst into tears near the grave of Stepanov, where the following lines are written: "I was looking for you everywhere, and you were there. Daughter"

Together with everyone we will mourn and remember. Julia and Anya

We were very sorry, and we will remember the exploits of those people who are buried here.

Father! Mom has been waiting for you for forty years. She died in 1977. I rang the bell. You heard me. Sergey Karpenko (Vasileostrovsky).

This is how the feast of the Cathedral of the New Martyrs of Russia passed for the parishioners of the Prince Vladimir Cathedral. Eternal memory to the innocent victims!

Travel in St. Petersburg: from the Finlyandsky railway station to the station. Levashovo (Vyborgsky district), then by bus N 75, 84 to the stop GORSKOE SHOSSE, 143; or by bus N 75 and fixed-route taxi N 455 from the metro station "Prospect Prosveshcheniya"

Every year on October 30, on the Day of Remembrance of the Victims of Political Repressions, the Administration of St. Petersburg organizes bus trips to Levashovo and holds wreath-laying ceremonies at the monuments

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Prayer for children killed in the womb.

The topic is sad, but unfortunately relevant in our time. Nobody has the right to judge those who have had an abortion. I think a lot of people repented of it. It turned out that a misfortune happened in our family, the child died being born prematurely at 22 weeks. In the church, we learned how to pray for him: the priest said that it was impossible in the church, because. not baptized, but at home you can, but there is no special prayer for this, but he gave a prayer service for children killed in the womb. So I decided to write, maybe it will be useful to someone.

“The rule given by the Mother of God to schema-nun Anthony about prayer for children killed in the womb” In her youth, Anastasia (that was the name of the future nun Anthony) had an abortion, she tearfully repented of this sin. And then one day she stood in the Church of the Resurrection on Nezhdanova Street (now Uspensky Vrazhek) in front of the icon “Search for the Lost” And she sees: the Mother of God turned her face away from her. The next day, early in the morning before the service, she comes to the same temple. I asked a familiar watchman not to let anyone in. And on her knees, in solitary standing in front of the miraculous image of the Mother of God, she wept hotly, for a long time and strongly, abundantly irrigating the floor with tears. Someone came up behind me and touched my shoulder three times. She looked around and saw a Woman in Abbot's robes and two nuns standing in the distance by a candle box. The woman says to her: “Why are you crying like that? Listen, I'll help you. There are only three sins that are not forgiven: blasphemy against the Holy Spirit, suicide, pride. And the dead child must be christened. And she told me how to pray for him. Anastasia felt a deep peace and was filled with warm gratitude to her mentor. Having bowed to the ground in front of the image of the Mother of God, she looked around and saw: she was alone in the church. He goes to the watchman: “Who was it in the church?” - “No one could enter here, everything was locked.” Anastasia fulfilled the received rule of praying for babies, granted to her by the Mother of God. And towards the end of her life she became a schema nun with the name Anthony. Here is the rule:

“Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Amen!

Heavenly King, Comforter, Soul of Truth, Who is everywhere and fills everything, Treasury of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Blessed, our souls.

Holy God, Holy Creek, Holy Immortal, have mercy on us. (3 times)

Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquities; Holy One, visit and heal our infirmities, for Your name's sake.

Lord have mercy. (3 times)

Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

Our Father, Who art in Heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in Heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Come, let us worship our King God. (Bow) Come, let us bow down and bow down to Christ, our King God. (Bow) Come, let us bow down and bow down to Christ Himself, the King and our God. (Bow)

Creed: I believe in the One Father Almighty ...

Elitsa in Christ the Baptist, clothed in Christ. Alleluia (3 times)

The baby killed in the womb is called (the name is to name the baby with a male name, better as fathers, grandfathers, great-grandfathers, etc.)

Saint John the Baptist, baptize my baby (name) in the womb of the languishing, sitting in prison.

Holy Great Martyr Barbara, commune (commune) my baby (name) in the womb of the languishing, sitting in prison. Saint Simeon the God-bearer, how did you accept Christ, take in your arms my baby (name) in the womb of the languishing, sitting in prison.

Holy Anna the prophetess, as a godmother, accept my baby (name) in the womb of the languishing, sitting in prison.

The King of Heaven, the Comforter, the Soul of Truth, Who is everywhere and fulfills everything, the Treasury of the good and the Giver of life, come and dwell in us and cleanse us from all filth, and save, O Blessed, our souls (48 times and 40 earthly bows)

Lord Jesus Christ, Son of God, have mercy on me a sinner. (48 times and 40 prostrations)

Open the doors of mercy to us, blessed Mother of God, hoping that we will not perish in Thee, but let us be delivered from troubles by Thee: Thou art the salvation of the Christian race. (48 times and 40 prostrations)

It is worthy to eat, as if truly bless Theotokos, the Blessed and Immaculate and the Mother of our God. Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

Through the prayers of our saints, our fathers, Lord Jesus Christ our God, have mercy on us.

How many abortions, how many and repeat these prayers (for each child) Buy a new diaper, undershirt (shirt), cap, cross for each and take it to the Church and give it to poor children.

The rule is fulfilled once. You can pray together, three of us, etc. In this case, the number of prayers and bows is divided by the number of those praying. The main thing is that the total number of bows for all should be at least 160 (4x40). If the mother, with tears, does everything correctly, then the child will be freed from torment and fall into the Kingdom of Heaven.

After that, every day until death, read a prayer:

Lord, have mercy on my children who died in my womb. Lord Jesus Christ the Son of God, for the sake of Your mercy for faith and my tears, baptize them in the sea of Your bounty and do not deprive them of Your Divine Light (3 times during the day)

Lord God, the Gracious and Merciful, with the saints, rest the soul of my murdered baby in the womb (name), christen him in the multitude of Your bounties, grant him the Communion and enjoyment of Your eternal good, prepared for those who love You, forgive the sins of the mother who killed (the sin of the father who blessed murder) of your baby in the womb, as if God is Good and Humane, and we send glory to You, the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

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The next day, early in the morning, she again came to the temple and prayed fervently, shedding tears. Suddenly, “someone came up behind me and touched my shoulder three times. She looked around and saw a Woman in Abbot's attire... The woman said to her: “Why are you crying? Listen, I'll help you. There are only three sins that are not forgiven: blasphemy against the Holy Spirit, suicide, pride. The dead child must be christened. And she told me how to pray for him. Anastasia fulfilled the rule of praying for babies, given to her by the Mother of God. Since then, Anastasia followed the path of saving her soul and by the end of her life she became a schema nun with the name Anthony. She drew many to the path of repentance and salvation. For her labors, the Lord vouchsafed her the gift of clairvoyance.

Then comes the rite of baptism for those killed in the womb. babies, which could be attributed to a kind of prayer rule, if there were not one very strange place in it, we present it without cuts:

“Elitsy in Christ be baptized. Put on Christ. Hallelujah (3 times).

The baby killed in the womb is named (it is necessary to name the baby by a male name, it is better like your fathers, grandfathers, great-grandfathers, etc.).

Saint John the Baptist, baptize my baby (name), languishing in the womb, sitting in prison.

Saint Simeon the God-bearer, as you accepted Christ, take my baby (name) in your arms, languishing in the womb, sitting in prison.

Saint Anna, prophetess, as a godmother, accept my baby (name), languishing in the womb, sitting in prison.

This is followed by the usual prayer ending and recommendations on how and how much to pray and how much to bow. The recommendation ends quite unexpectedly: “If the mother does everything right with tears, then the child is freed from torment and enters the Kingdom of Heaven.”

The best way to get into the Kingdom of Heaven is, it turns out, not to let a person be born at all - to kill him in the womb, and then only do everything right. But in the Church, no one has ever provided guarantees of salvation (even as a result of lengthy ascetic deeds, and even more so, as a result of reading any rites with bows). A promise of this kind speaks of the anti-church nature of this rite. This rite itself is a violation of the rule of the 26th Council of Carthage, recognized by all Local Churches, which prohibits the baptism and communion of the dead.

However, this rite is still spreading among the Orthodox, and many ignorantly use it. But this became possible only because such things are covered by the authority of the elders and old women. Here I do not raise the question of whether this rank really belongs to schema-nun Anthony (as, indeed, everything that is said on behalf of the elders) - this is a question that requires special study. It is possible that much of what is attributed to truly pious elders and old women was written without their knowledge and blessing. It is important to note here that this acts destructively and that such a destructive action is connected With our false attitude towards eldership. But this is precisely what the evil forces use. On behalf of the so-called elders, a new “tradition” is being created, and even, as can be seen from the above example, a new reading of the sacraments 1 . (1 However, this is not such a new reading. It is known that in the 2nd century the heretics Marcionites, literally interpreting the Apostle Paul (1 Cor. 15, 29), baptized the unbaptized dead.)

The girls have an Akathist of the PENITIVE WOMEN WHO HAVE DESTROYED THE BABIES IN THEIR wombs. They are probably sold in church shops, I don’t understand why the priests give some other rules when there is a canonical rule

given here:

Hello girls! My second son was born at 23 weeks. They did a caesarean section, they wanted to save it. It didn’t work out.

Thank you! If it were not for my faith in God, I would probably go crazy ..

there is an akathist repentance of women who have killed babies in their wombs.

Recently, among Orthodox believers, the “rule of schema-nun Anthony” has become circulating (“ Begging, baptizing and naming the murdered children in the mother's womb").

The rule, distributed in several versions by the samizdat method, attracts attention with some oddities and misconceptions. One elderly nun dreamed or dreamed of an unknown woman who gave her spiritual advice, passing on a certain prayer rule. The holy fathers always recommended that we be extremely careful about what we dreamed or dreamed about. This case once again confirms that one should not believe in various visions and dreams.

In the "rule" it is proposed to christen a long-killed child. But babies killed in the womb cannot be baptized in any way, because baptism is performed only on a living person. Therefore, the spreading samizdat rites of such “baptisms” cannot be perceived otherwise than as blasphemy, a desecration of the Sacrament of Holy Baptism. The “rule of the schema nun Anthony” contains several highly controversial recommendations, such as “paying for the baptism of an infant.” What's this? Indulgence? Parents can't pay for it themselves? And if you pay and deduct everything that is due (48 times “Our Father ...”, 48 times the Jesus Prayer, etc.), then the “rule” promises that “The Mother of God brings the murdered baby out of hell ...”, as if being in hell depends on the formal implementation of the rules. But no one can claim that babies killed in the womb are in hell: there is no confirmation of this in the Holy Scriptures. We don't know exactly where they are, the murdered babies. If anyone needs to be brought out of hell, it is not the infant martyrs, but their murderer parents, mothers and fathers of aborted children. There is a substitution of concepts: instead of repentance for a grave mortal sin, “begging for babies” is offered. And the prayer begins with the words: “Lord, have mercy on my children who died in my womb ...” That is, do not have mercy on me, but on my children, is this not blasphemy?

The recommendations "to give a diaper, a cap and a cross for poor children" are highly doubtful. It looks like a mockery of poor children. Poor children need food, medicine, clothes, money, housing, not a bonnet with one diaper. It turns out too easy "rule", profitable. Isn't it obvious that almsgiving to the poor should not be symbolic, but concrete?

There are many other absurdities in the "rule". In particular, how can you give a name to an infant whose gender is unknown? But there are more serious considerations as well. The sin of abortion itself is so severe that it crosses a person's life in half - "before" and "after". It cannot be redeemed: if you steal something, then you can return the stolen thing. If you can not return, then you can make alms, exceeding the damage caused. You can make peace with someone you quarreled with, a lazy person can be taught to work, a drunkard can stop drinking for life, etc., but there is no such punishment that would correspond to an abortion. If a husband sent his wife to have an abortion four times, then you can't kill them four times! Even if you later give birth to ten children, you will never return the murdered one, the same one. Therefore, the penances that priests give after an abortion are rather symbolic in order to arouse repentant feelings and contrition in a person about what they have done. Of course, you can later give birth to many children, you can give your apartment to some large family, and move to a communal apartment yourself; patiently endure life's sorrows, illnesses and the consequences of abortions, but nothing can really cover this sin, except for the infinite mercy of God, on the condition of sincere repentance and the performance of the sacrament of confession. But the “samizdat” rule does not say a word about this: neither about confession, nor about repentance. That is, there is a blasphemy against the sacrament of confession. It turns out that the repentance brought at the sacrament of confession is not enough, that confession in itself is flawed and requires an addition, some special rite. An illusion is created: perform, subtract 48 times a prayer, make 40 prostrations, pay as much as you need, and everything is in order - the sin is forgiven. The exact opposite of true repentance is offered - a blind and meaningless ritual that, with its magic, leads people away from real repentance. Since the source of this “revelation” is a clear deception, the people who spread and carry it out themselves join the state of demonic delusion with all the ensuing consequences for the soul.

But indeed, there is a serious all-Russian and all-Church problem: in the country, millions of people are tormented by suffering and remorse about the sin they have committed. People are ready to do anything to ease their conscience, but you can't make the problem primitive and reduce it to the formal execution of some fictitious rules. The publishers of the dreams of schema-nun Anthony could have used the funds spent on leaflets in a better way and printed, for example, posters against abortion, but publishing such leaflets, and even without the blessing of the Hierarchy, is certainly harmful. If the unfortunate publishers did not arrange their own initiative, but acted under the guidance of competent bishops and priests, then nothing would have happened. There is nothing new in the problem of abortions; they have been known since antiquity. If there was a need for a special rule or order for child murderers, then it would have been drawn up in the time of St. Basil the Great. The Holy Fathers left us enough references to abortion, but they talked about the denunciation of the sin of infanticide and, most importantly, about repentance.

Priest Maxim Obukhov

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Valentina Matvienko: “No matter how bitter the truth about our past, about our history, we must definitely remember, keep it in our memory and learn lessons.”

In the Smolensk region, after a large-scale reconstruction, the memorial complex "Katyn" was opened. The ceremony was attended by Chairman of the Federation Council of the Federal Assembly of the Russian Federation Valentina Matvienko, Minister of Culture of the Russian Federation, Chairman of the Russian Military Historical Society Vladimir Medinsky, Governor Alexei Ostrovsky.

The Katyn memorial complex, which was opened in 2000, includes a vast territory of Soviet burials, where the remains of more than 8,000 Soviet citizens who were victims of political repression are buried. There is also a Polish memorial cemetery with the burial place of over 4,000 Polish prisoners of war who were shot in 1940.

It is worth noting that by the time the memorial was opened, the Polish military cemetery had been fully equipped, while the memorialization of the burial places of Soviet citizens had not been completed. That is why the main goal of the current reconstruction was the desire to worthily perpetuate the memory of the Soviet soldiers resting there, and also to remind that Katyn is a place of common sorrow for both Russians and Poles.

In 2015, almost immediately after the complex was finally transferred as a branch of the State Central Museum of Contemporary History of Russia, a decision was made to complete the improvement and completion of the territory with Soviet burials. The main work on its reconstruction was carried out in 2016-2017 by the Russian Military Historical Society and the State Central Museum of Contemporary History of Russia. The project for the renewal of the territory was developed by the academician of the Russian Academy of Arts, sculptor Andrey Kovalchuk, who also made the author of the “Execution” monument.

As part of her visit, Valentina Matvienko toured the entrance pavilion, which housed a multimedia exhibition that tells about the history of the place and the memorial complex itself.

Also, the Chairman of the Federation Council of the Federal Assembly of the Russian Federation got acquainted with the exposition “Russia and Poland in the 20th century. Pages of History”, which is housed in a modern two-story museum and exhibition center.

The main idea of this exhibition is to show the palette of Russian-Polish relations and tell what preceded the Katyn tragedy and how interstate relations have developed to this day. The museum is equipped with a modern trilingual navigation system that allows visitors to get acquainted with all the exhibits on the monitor screen.

Further, the speaker of the Federation Council visited the next object of the memorial - the “Shooting” monument, on the territory of which the Wall was erected indicating the names of the repressed Soviet citizens, despite the fact that earlier most of the burials remained nameless.

Valentina Matvienko, Vladimir Medinsky and Aleksey Ostrovsky, family members of the victims of political repressions, members of the public and Cadets laid flowers and wreaths at the monument to the repressed Soviet citizens and the altar group of the Polish military cemetery.

Addressing the participants of the solemn ceremony, Valentina Matvienko noted: “Next to each other, over 8 thousand Soviet citizens - victims of political repressions, more than 4 thousand Polish officers who became victims of the totalitarian regime are buried here. And we all bow our heads before them today. They passed away, but they did not leave our memory - the memory of the country, the memory of the people. The Katyn memorial complex preserves this memory. This is a majestic building: both in scale, and in architecture, and in that strong emotional perception, a special atmosphere that you feel from the first minutes as soon as you find yourself in this place. The Katyn Memorial Complex is the place of our common tragedy, our common pain, our common sorrow. And it seems to me that it would be very correct and appropriate to recall the words of Olga Bergholz: "No one is forgotten and nothing is forgotten." No matter how bitter the truth about our past, about our history, we must definitely remember, keep it in our memory and learn lessons.”

As the Chairman of the Federation Council emphasized, this is especially important today, when some states, political associations are trying to rewrite history, falsify it, whip up Russophobic sentiments, demolish monuments to those who died in the fight against Nazism, liberated Europe and the world from fascist evil spirits at the cost of their lives. “Falsifiers must remember that the truth will always find its way, find its place. We must always keep the memory of the innocent victims, do everything in our power to ensure that this never happens again anywhere else. ”

Valentina Matvienko expressed her gratitude to everyone who participated in the reconstruction of the memorial for the great work: “I want to say thanks to the Ministry of Culture, the Russian Military Historical Society, the sculptor Andrei Kovalchuk, who created this memorable memorial. I want to thank the administration of the Smolensk region, which provided assistance and assistance, and all those who worked to ensure that we always keep this memory, remember the innocent people who died and did everything possible and impossible to ensure that this never happened again. Thank you all!”

Press Service of the Administration of the Smolensk Region

Here is a brief summary for those who missed this story in the bustle of Sunday: November 19 in Germany was celebrated as a day of mourning for those who died from wars and tyranny. A delegation of high school students took to the podium of the German parliament to remind the deputies of the victims of the war. Three Germans and three Russians, each, observing politeness, spoke about the suffering of the opposite side. Germany played the role of a warmonger, Russia, apparently, got the role of a tyrant.

Everything would have worked out, as usual, if bloggers had not paid attention to the performance of a schoolboy from Novy Urengoy, Nikolai Desyatnichenko. As happens these days, the boy instantly became the "star" of the Internet. What he said really sounded monstrous. Here are excerpts: “I recognized the biography of Georg Johann Rau. Georg was one of 250,000 German soldiers who were surrounded by the Soviet army in the so-called "Stalingrad pocket". Only 6,000 of these POWs returned from the war. George was not among them. For a long time, his relatives considered him missing, and only last year the family received information that the soldier died from harsh conditions in the Beketovka prisoner of war camp. The story of Georg and the work on the project touched me and prompted me to visit the burial place of Wehrmacht soldiers near the city of Kopeysk. This made me extremely sad, because I saw the graves of innocent people, among whom many wanted to live peacefully and did not want to fight. Well, and so on...

Within a day, the boy's name became a household name. Several people immediately wrote a request to the Prosecutor General's Office and the FSB, demanding to check the high school student and his school for knowledge of history. The uproar was such that the head of the city, Ivan Kostogriz, stood up for the future historian: Nikolay Desyatnichenko, they say, had nothing of the kind in mind, and Novy Urengoy children are distinguished by a sense of patriotism.

Was it a boy?

And what did the other members of this delegation, girls, talk about in the same Bundestag? Apparently, they all study together at the prestigious city gymnasium.

Ageeva Valeria tells about a prisoner of war named Julius Dietrich: "Letters from the front to his wife and children were filled with longing for their home and they did not lose hope of seeing him soon healthy and cheerful ...". Her classmate Irina Kokorina is concerned about the fate of another Julius, Vogt, who was captured by Russian soldiers. “I was saddened by what I saw, as a lot of innocent people who wanted a peaceful life died. Thanks to this project, I was able to study the biographies of German soldiers in more detail, learn about their lives, and immerse myself in that difficult wartime.”

The problem, as you can see, is much deeper than the fantasies of one specific Novy Urengoy boy, who cannot be called an ignoramus if he is a winner of the All-Russian Olympiad in History. It is no longer a disease. It's a whole epidemic.

Obviously, you need to work with children: take them to the Piskarevsky cemetery or take them to Khatyn. But adults, parents or teachers put all this dregs into their heads. According to their confessions, voiced in the Bundestag, they were invited to participate in this humanitarian project by the class teacher, who, apparently, composed the texts of the speeches with his own hand. Do we really say like this: “I was saddened”, “it made me extremely upset”, “I was captured by Russian soldiers”? The feeling that some old prisoner of war wrote it for them, and first in German, and only then translated into Russian. In principle, the message of this triumphant humanism is understandable - we ourselves have said with pride more than once: well, with the Germans, with whom they fought twice in the last century, Russia has no problems, but with sisters in the former country and brothers in arms so far we share something.

This humane teacher's message was probably good from the very beginning - to make the children imbued and understand that before death everyone is equal - both the winners and the losers. That's where the kids got in. They got over it, or rather...

We'll be made guilty again

When you exhale with indignation after seeing this story, I advise you to review it again and pay attention to the mournful faces of the members of the Bundestag. They mourn, yes. But according to the victims not of the war, but of "tyranny". For their “innocently killed”, who wanted to return “cheerful and healthy”, but some barbarians deprived their families of joint photos and stood in their way home ...

I don't know about you, but I can see it on their faces.

It is evident not only that the effect of the anti-Nazi vaccination in Germany has ended, and the medicine itself has long turned sour - but that the question of Germany's guilt for World War II is no longer in European thinking. GENERALLY. Quietly moving in this direction over the past 25 years and equating first communism with Nazism, and then Stalin with Hitler - west of the Russian border, they gradually crawled to the logical conclusion: that it was not Germany, but the USSR was trying to bend Europe under itself. The next step is easily calculated: we will be made guilty and demanded to pay - as the dwarf Baltic countries dream of being paid for an occupation that did not exist.

Another terrible thing. That at the most crucial moment such a reprogrammed schoolboy from Novy Urengoy will stand up and stab his homeland with a knife in the back. For the most humane reasons.