The life of the pygmies in Africa next to the lions. Lilliputians from Africa: how the lowest people in the world live

Dwarfism and gigantism are the opposites of the human world, attracting attention. In addition to 190 cm giants, the smallest people in the world live in Africa. And this is not just a failure in genetics - there is a whole set of factors that everyone will be interested in learning about.

The smallest people in Africa are called pygmies or negrilli. Translated from Greek, "people the size of a fist." Their height ranges from 124 to 150 cm (and height below 147 cm is considered dwarfism).

Pygmies are well adapted to life in tropical rainforests - it is easy for them to move in impenetrable wilds, organisms cool better in hot climates and require much fewer calories to feed.

On the mainland, there is a fairly large community of pygmies (about 280 thousand people), common in the equatorial forests of Central Africa on the territory of 5 states. They are conditionally divided into western and eastern.

Pygmies can be found on all continents: the Philippines, Brazil, Australia, Bolivia, Indonesia, the Fiji and Aydaman Islands. In addition to tropical forests, the smallest people in the world live in other places (for example, the African pygmies Twa - in the desert).

Pygmies in history

The first mentions of pygmies are found among the ancient Greeks (3rd millennium BC) and Egyptians (2nd millennium BC). And officially the world got acquainted with the pygmies after independent travels in Africa by the German G. Schweinfurt and the Russian V. Juncker in the 1870s.

In the 60s of the twentieth century, the Belgian researcher J.P. Alle lived for several months in one of the pygmy communities, efe. He made 2 documentaries about the natives and founded a charitable foundation. Now this organization is providing real assistance to this people in the Congo, providing them with land for farming.

Genetics, anthropology of the pygmies

Many researchers distinguish pygmies as a special race. Men one and a half meters tall are considered giants, and the average height of women is around 133 cm. African pygmies have light brown skin, a small head with a wide forehead and nose, black and curly hair, and thin lips.

It is interesting that outwardly the Negritos, who inhabit the south and southeast of Asia, as well as the islands of Melanesia and the north of Australia, are closest to the pygmies. But the genetic differences are quite large.

Pygmies still have the Neanderthal gene (up to 0.7%). These human ancestors lived from 600 to 350 thousand years ago, and in modern humans this gene has mutated and is practically not found.

Origin hypotheses


Reasons for small growth

  • Hormones

Surprisingly, the growth hormone in pygmies is secreted by the pituitary gland in the same way as in ordinary people. But there is no growth acceleration in Africans, since the secretion of hormones during puberty is not at the proper level.

Already in childhood, strong differences are visible between the same Europeans and pygmies. A five-year-old pygmy is the same height as a 2-year-old European. And in adolescence (12-15 years), pygmies simply stop growing.

  • Malnutrition

Pygmies are not only small, but also extremely slender. Their food largely depends on luck. For example, the Pygmy tribe in the Philippines is considered the thinnest of all human populations. Infant mortality in this tribe is half of the entire birth rate.

Therefore, in order to survive, the size of the pygmies decreased from generation to generation.

  • Living near the equator

The tropics are characterized by a hot and humid climate. Under such conditions (if forests are added here), the body will definitely overheat. Usually people sweat and thus can avoid heat stroke.

But with high humidity, sweating hard just won’t work. Pygmies were able to reduce muscle mass and, thus, establish thermoregulation.

  • Sun deficiency

Dense rainforests prevent sufficient sunlight (and the formation of vitamin D in the body). Therefore, the skeleton of the pygmies is smaller - calcium is not assimilated enough and bone growth is inhibited.

  • Lifestyle

One of the main activities of the aborigines in Africa is the collection of honey. Pygmies have been doing this for several millennia, so they have evolved into small and agile people weighing up to 45 kg, able to vertically climb branches that can withstand their weight. Among the Pygmies of the Batwa tribe, even the feet can bend at an angle of 45 degrees, although in ordinary people - only up to 18.

Pygmies even managed to enter into a kind of symbiosis with bees. Bees almost do not bite people, and the latter practically do not react to minor bites. But as soon as a white man appears next to him and sweats a little, he will not be spared.

  • small age

Unfortunately, the smallest people in the world live very little. Their average life expectancy is only 24 years, and 40-year-olds are already considered aksakals. Pygmies survive only due to the frequent change of generations.

Puberty occurs in them very early, simultaneously with inhibition of growth. Males start breeding at the age of 12, and females peak at 15.

Pygmies in the modern world

Modern African pygmies live in the forests, obtaining everything they need through hunting and gathering. Animals are killed with bows and arrows.

At the same time, until recently, they did not know how to make fire (they carried it when changing the parking lot) and did not make tools (they exchange them with neighboring tribes).

A large segment of nutrition (up to 30%) is occupied by the gathering of fruits and honey. And the rest of the food and things (metal, tobacco, clothes, utensils) are exchanged by pygmies from nearby farmers for honey and other forest provisions.

Pygmies constantly roam. This is due to the custom - when a member of the tribe dies, he is left in the hut where he lived. At the same time, the entire community moves to a new place.

Pygmies are very well versed in medicinal plants. Therefore, no one can prepare a medicinal or poisonous mixture better than them. Even the bulk of the pygmy vocabulary consists of such words.

Pygmies catch fish in an interesting way. They make poison, thanks to which all the fish in the pond will float up belly up. But after a while, the poison loses its strength and the fish can be eaten.

Slavery and cannibalism

It turns out that slavery still exists in the Republic of the Congo. The neighboring tribe, the Bantu, has pygmy slaves in their families and passes them on by inheritance.

Pygmies obtain food for their masters in the forest in exchange for goods necessary for survival. In fairness, it should be noted that slaves may well be in the service of several farmers.

And in the province of North Kivu, there is still a belief that by eating the flesh of a pygmy, you can get magical powers.

Video

In the rainforests of the Ituri province of the Republic of the Congo, the shortest people on the planet live - the pygmies of the Mbuti tribe. Their average height is 135 cm. The light skin color helps them to live easily and imperceptibly in the forest shade at the level of the Stone Age.
They do not raise cattle or cultivate plants. They live in close connection with the forest, but not longer than a month in one place. The basis of their diet is harvested berries, nuts, honey, mushrooms, fruits and roots, and hunting determines the form of their social organization.

Among those Mbuti who hunt mainly with bows and arrows, the group may consist of only three families, although during the honey harvest season the hunters unite in large groups, which are required for round-ups - begbe. But in the west, net hunters should have a group of at least seven families, and preferably twice as many. In cases where the group already includes 30 families, it is divided.

There is plenty of room for 35,000 Mbuti in the Ituri forests. Each group occupies its own territory, always leaving a decent-sized common piece of land in the center of the thicket.

The group as a whole considers itself to be one family. And this is the main social unit, although the group does not always consist of relatives. Its composition can also change with each monthly migration. Therefore, there are no leaders and permanent leaders. In any case, all members of the group are in solidarity with each other.

On hunting, the family is divided into age groups. The older men set traps and ambush them with javelins and clubs. Young men keep at a distance with arrows in their hands, so that if the game escapes, they will kill it. And women and children are behind the young hunters, turning to face them and waiting for the caught game to be put into baskets. They carry baskets behind their backs, they are held by straps worn over their foreheads. When the group has caught game for the day, it returns to the camp site, collecting everything edible along the way. Then they cook the food on the fire.

The most heinous crime among the Pygmies is when some cunning hunter sets up nets at the time of driving the game. The main catch is in his hands, and he does not share it with anyone. But justice is restored simply and impressively. All the prey is taken from the cunning one, and his family remains hungry.

Curious Englishman Colin Turnbull decided to conduct an experiment. He really wanted to check how the pygmy would behave outside his forest. Here is what he writes: “I persuaded the experienced hunter Kenge to go with me to the Ishango National Reserve, in the savannah, which is teeming with game. Loaded with all provisions, got into the car and drove off. Since it was pouring rain, Kenge did not even notice that the forest was left behind. When we reached the plain overgrown with grass, my companion began to grumble: - Not a single tree, what a bad country.
Only the promise of a large amount of game calmed him down. But then he was upset again when he learned that it was impossible to hunt this game. As we climbed the slope and looked out over the plain, Kenge was dumbfounded. In front of him stretched a green plain to the horizon, merging with Lake Edward. Without end and without end. And everywhere elephants, antelopes, buffaloes, etc. graze. Kenge has never seen anything like it.
"That meat would last for many months," he said dreamily. I got into the car and got out of it more until we left the reserve. The next day, Kenge felt more confident and said:
- I was wrong, this is a good place, although I don't like it. The sky is clear and the earth is clear. If only there were more trees...On the way back, the deeper we drove into the forest, the louder Kenge sang. In the camp he was greeted as a hero

The Mbuti tribe are pygmies living in the east of Zaire, numbering approximately 100 thousand people and speaking the Efe language. Their gloomy reputation as ruthless hunters is distinguished by a rather peaceful way of life, compared to the warlike North Kenyan tribes. All tribes are already open, because European missionaries do not leave any ethnic group without their attention.

Mbuti pygmies change their sites every five years in order to migrate closer to civilization - near roads and rivers they can exchange their prey in the form of skins, meat, wild fruits and berries for the achievements of cultural life they need - salt, matches, metal objects.

Mbuti tribe

They also became interested in clothing, so it is almost impossible to see their famous skirts made of leaves and tree bark. Mbuti make contacts for such natural exchanges with settled and civilized Bantu (translated from Swahili - "people").
Bantu is the language group of most of the Zairian tribes and many other African peoples, the literal linguistic name of which means sedentary people, tall.

Some argue that by this act the hunters expiate their guilt for depriving the forest of game and vegetation, since the pygmies have an ambivalent attitude towards hunting. It brings them joy, pleasure, and they love to eat meat, but still they believe that it is not good to take the life of living beings, because God created not only the people of the forest, but also the animals of the forest.

Children at a very early age are instilled with the idea of ​​dependence on the forest, faith in it, they are made to feel like a part of the forest, and therefore they are entrusted with the duty of kindling a redeeming fire, without which there will be no successful hunting.

The high mobility of the pygmies also leads to the unstable nature of social organization. Since the composition and size of groups changes all the time, they cannot have leaders or individual leaders, since they, like other people, can leave and leave the group without a leader. And since the Mbuti do not have a lineage system, it would be difficult to divide the leadership when once a year the group splits into smaller units. Here too, age plays an important role in the system of government, and everyone, except children, has their own responsibilities. But even children play a certain role: bad behavior (laziness, grumpiness, selfishness) is corrected not with the help of a system of punishments - it does not exist among the pygmies - but simply by ridiculing the offender. These kids are great at what they do. For them, this is a game, but through it they comprehend the moral values ​​​​of adult life and quickly correct the behavior of the offender, raising him to ridicule. Young people are more likely to influence the lives of adults, in particular, they may express their dissatisfaction with the group or approval of the group as a whole, rather than individuals during the religious holiday of molimo. Adult hunters have the final say in economic matters, but that's all. The elders act as arbitrators and decide on the group's most important issues, and the elderly are respected by all.

The closeness that exists between the Mbuti Pygmies and their forest world is manifested in the fact that they humanize the forest, call it father and mother, since it gives them everything they need, even life. They do not try to control the world around them, but adapt to it, and this is the fundamental difference between their attitude towards the forest and the attitude towards the forest of its other inhabitants - fishermen and farmers. The Mbuti technique is very simple, and other tribes that own a certain material wealth consider hunters to be poor. But such material wealth would only interfere with the Mbuti nomads, and the technology they have is sufficient to satisfy their needs. They do not burden themselves with any surpluses. They make clothes from bark broken by a piece of elephant tusk, from skins and vines they make bags in which they carry children on their backs, quivers for arrows, bags, jewelry and ropes for weaving hunting nets. The Mbuti build dwellings in minutes from young shoots and leaves, cutting them open with metal machetes and knives they receive from nearby peasants. It is said that if they did not have metal, they would use stone tools, but this is doubtful - the Pygmies are gradually entering the Iron Age.

The abundant gifts of the forest can be judged at least by the kasuku tree - the resin from its top is needed for cooking, and the resin taken from the roots of the tree is used to illuminate dwellings. This resin is also applied to the seams of the bark boxes in which they collect honey. From an early age, a child learns to use the world around him so as not to destroy it, but only to take everything that is needed at the moment. His education comes down to imitating adults. His toys are replicas of objects that adults use: a boy learns to shoot slow-moving animals with a bow, and a girl goes into the forest and collects mushrooms and nuts in her tiny basket. Thus, children provide economic assistance by obtaining a certain amount of food, although for them it is just a game.

Thanks to a sense of interdependence and community, brought up from birth, the pygmies as a single collective oppose the neighboring tribes of forest farmers, who have a completely different attitude towards the forest and consider it a dangerous place that must be cleared in order to survive. The pygmies trade with these farmers, not for economic reasons, but simply so that the farmers do not climb into their forest in search of meat and other forest products that the peasants always need. The villagers are afraid of both the people of the forest and the forest itself, protecting themselves from them with rituals and magic.

The only magical means of hunters is "sympathetic" in nature - a talisman made from forest vines, decorated with tiny pieces of wood, or mastic from the ashes of forest fires, mixed with the fat of some animal and embedded in the horn of an antelope; it is then smeared on the body to ensure a successful hunt. The idea of ​​such a talisman is simple: if the Mbuti comes into physical contact with the forest even closer, then his needs will be satisfied. These acts are more of a religious than "magical" nature, as can be seen in the example of a mother who swaddles her newborn child in a special garment made from a piece of bark (although now the mother could also get a soft cloth), and decorates the baby with vine amulets, leaves and pieces of wood, and then bathes him in forest water, which accumulates in some thick vines. With the help of this physical contact, the mother, as it were, dedicates the child to the forest and asks him for protection. When trouble comes, as the Mbuti say, it is enough for them to sing the sacred songs of the prayer ceremony, “to wake the forest with them” and draw his attention to their children - then everything will be in order. It is a rich yet simple faith, in stark contrast to the beliefs and practices of neighboring tribes.

But otherwise, the life of the Mbuti has not changed in any way, they, as in past centuries, remain the same gatherers and nomadic hunters, retaining their traditional culture.

Video: Ritual dances of African pygmies.

And etc.; formerly presumably Pygmy languages

Religion

traditional beliefs

Racial type

Negril type large black race

Pygmies(gr. Πυγμαῖοι - "people the size of a fist") - a group of undersized Negroid peoples living in the equatorial forests of Africa. Another name for African pygmies is negrilli.

Evidence

Mentioned already in ancient Egyptian inscriptions of the 3rd millennium BC. e., at a later time - in ancient Greek sources (in the "Iliad" of Homer, in Herodotus and Strabo).

Pygmies in mythology

Physical type

The Efe and Sua peoples living to the east of the tank initially give birth to small children - the growth limiter is turned on during fetal development. Bak children are born normal, but in the first two years of life, Bak children grow noticeably slower than Europeans.

Occupation

Pygmies are inhabitants of the forests, the forest for them is the source of everything necessary for life. The main occupations are hunting and gathering. Pygmies do not make stone tools, they did not know how to make fire before (they carried the source of fire with them). The hunting weapon is a bow with arrows with metal tips, and these tips are often poisoned. Iron barter from neighbors.

Language

Pygmies usually speak the languages ​​​​of the peoples around them - efe, asua, bambuti, etc. There are some phonetic differences in the dialects of the pygmies, but with the exception of the Baka people, the pygmies have lost their native languages.

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Notes

Literature

  • Putnam E. Eight Years Among the Pygmies / Ann Putnam; With preface and ed. B. I. Sharevskaya; Artist B. A. Diodorov. - M .: Publishing house of Eastern literature, 1961. - 184 p. - (Journey through the countries of the East). - 75,000 copies.(reg.)

Links

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An excerpt characterizing the Pygmies

“Dr… or fool!…” he said.
“And that one isn’t! they’ve been gossiping about her too,” he thought about the little princess, who was not in the dining room.
- Where is the princess? - he asked. - Hiding?...
“She is not quite well,” said m lle Bourienne, smiling cheerfully, “she will not come out. It's so understandable in her position.
- Hm! um! uh! uh! - said the prince and sat down at the table.
The plate seemed to him not clean; he pointed to the stain and dropped it. Tikhon picked it up and handed it to the barman. The little princess was not unwell; but she was so irresistibly afraid of the prince that, hearing how he was in a bad mood, she decided not to go out.
“I am afraid for the child,” she said to m lle Bourienne, “God knows what can be done from fright.
In general, the little princess lived in the Bald Mountains constantly under a feeling of fear and antipathy towards the old prince, which she was not aware of, because fear prevailed so much that she could not feel it. There was also antipathy on the part of the prince, but it was drowned out by contempt. The princess, having settled down in the Bald Mountains, especially fell in love with m lle Bourienne, spent days with her, asked her to spend the night with her, and often spoke with her about her father-in-law and judged him.
- Il nous arrive du monde, mon prince, [Guests are coming to us, prince.] - said m lle Bourienne, unrolling a white napkin with her pink hands. - Son excellence le prince Kouraguine avec son fils, a ce que j "ai entendu dire? [His Excellency Prince Kuragin with his son, how much have I heard?] - she said inquiringly.
“Hm… this excellence boy… I appointed him to the collegium,” the prince said indignantly. - And why the son, I can not understand. Princess Lizaveta Karlovna and Princess Marya may know; I don't know why he's bringing this son here. I don't need. And he looked at the blushing daughter.
- Unhealthy, right? From the fear of the minister, as this blockhead Alpatych said today.
- No, mon pere. [father.]
No matter how unsuccessfully m lle Bourienne got on the subject of conversation, she did not stop and chatted about greenhouses, about the beauty of a new blossoming flower, and the prince softened after the soup.
After dinner he went to his daughter-in-law. The little princess sat at a small table and chatted with Masha, the maid. She turned pale when she saw her father-in-law.
The little princess has changed a lot. She was more bad than good, now. The cheeks drooped, the lip rose up, the eyes were drawn down.
“Yes, some kind of heaviness,” she answered the prince’s question about what she felt.
- Do you need something?
- No, merci, mon pere. [thank you, father.]
- Well, well, well.
He left and went to the waiter's room. Alpatych, bowing his head, stood in the waiter's room.
- Abandoned road?
- Zakidana, Your Excellency; sorry, for God's sake, for one stupidity.
The prince interrupted him and laughed his unnatural laugh.
- Well, well, well.
He extended his hand, which Alpatych kissed, and went into the office.
In the evening Prince Vasily arrived. He was met on the preshpekt (as the avenue was called) by coachmen and waiters, with a shout they drove his wagons and sledges to the wing along a road deliberately covered with snow.
Prince Vasily and Anatole were given separate rooms.
Anatole was sitting, taking off his doublet and propping himself on his hips, in front of the table, on the corner of which, smiling, he fixed his beautiful large eyes intently and absent-mindedly. He looked at his whole life as an uninterrupted entertainment, which someone for some reason undertook to arrange for him. So now he looked at his trip to the evil old man and to the rich ugly heiress. All this could come out, according to his assumption, very well and funny. And why not marry, if she is very rich? It never interferes, thought Anatole.
He shaved, perfumed himself with the thoroughness and panache that had become his habit, and with a good-natured victorious expression innate in him, carrying his beautiful head high, he entered the room to his father. Near Prince Vasily, his two valets bustled about, dressing him; he himself looked around him animatedly and nodded merrily to his son as he entered, as if he were saying: “So, that’s how I need you!”
- No, no jokes, father, is she very ugly? BUT? he asked, as if continuing a conversation that had been carried on more than once during the journey.
- Full. Nonsense! The main thing is to try to be respectful and prudent with the old prince.
“If he scolds, I will leave,” said Anatole. I can't stand these old people. BUT?
“Remember that everything depends on you.
At this time, the arrival of the minister with his son was not only known in the maid's room, but the appearance of both of them had already been described in detail. Princess Marya sat alone in her room and tried in vain to overcome her inner agitation.
“Why did they write, why did Lisa tell me about it? After all, this cannot be! she said to herself, looking in the mirror. - How do I get into the living room? Even if I liked him, I could not be myself with him now. Just the thought of her father's gaze horrified her.
The little princess and m lle Bourienne have already received all the necessary information from the maid Masha about what a ruddy, black-browed handsome minister's son was, and about how papa dragged their feet by force to the stairs, and he, like an eagle, walking up three steps, ran after him. Having received this information, the little princess with m lle Bourienne, still audible from the corridor with their animated voices, entered the princess's room.

The first mention of pygmies was made in ancient Egyptian records dating back to the 3rd millennium BC. Later, ancient Greek historians wrote about the pygmies Herodotus, Strabo, Homer. The real existence of these African tribes was confirmed only in the 19th century by a German traveler. Georg Schweinfurt, Russian researcher Vasily Junker and others.

The growth of adult male pygmies is from 144-150 cm in height. Women - about 120 cm. They have short limbs, light brown skin, which serves as excellent camouflage in the forest. Hair dark, curly, lips thin.

Occupation

Pygmies live in the forests. The forest for them is the highest deity - the source of everything necessary for survival. The traditional occupation for most pygmies is hunting and gathering. They hunt elephants, antelopes and monkeys. They use shortbows and poisoned arrows for hunting. In addition to various meats, pygmies are very fond of wild bee honey. In order to get to their favorite delicacy, they have to climb 45-meter trees, after which they use ash and smoke to disperse the bees. Women collect nuts, berries, mushrooms and roots.


Pygmies live in small groups of at least 50 members. Each group has a special area for building huts. Marriages between members of different tribes are quite common here. Also, absolutely any member of the tribe, when he wishes, is free to leave and join another tribe. There are no formal leaders in the tribe. Issues and problems that have arisen are resolved through open negotiations.

Weapon

Weapons are a spear, a small bow, arrows (often poisoned). Pygmies barter iron for arrowheads from neighboring tribes. Various traps and traps are widely used.

Pygmies are the most famous dwarf tribes living in the forests of tropical Africa. The main areas of concentration of pygmies today: Zaire (165 thousand people), Rwanda (65 thousand people), Burundi (50 thousand people), Congo (30 thousand people), Cameroon (20 thousand people) and Gabon (5 thousand people).

Mbutis- a tribe of pygmies living in the Ituri forest in Zaire. Most scientists believe that they were most likely the first inhabitants of this region.

Twa (batwa)- a tribe of pygmies in equatorial Africa. They live both in the mountains and on the plains near Lake Kivu in Zaire, Burundi and Rwanda. They maintain close ties with neighboring pastoral tribes and know how to make pottery.

Tswa (batswa)- This large tribe lives near the swamp south of the Congo River. They, like the Twa tribe, live in cooperation with neighboring tribes, adopting their culture and language. Most of the Tswa hunt or fish.






The name "pygmies" literally translates as "people the size of a fist." In equatorial Africa, there are many ethnic groups whose height could be defined as "a meter in a cap" if these people wore traditional hats. The record holders among the "forest midgets" are Mbuti, their height usually does not exceed 135 cm!




Having visited the Mbuti tribe, any Slav will feel like a giant. Acquaintance with undersized nomads will be interesting, since the Mbuti culture is original, and the structure of society is fundamentally different from the models we are used to. The total number of this ethnic group reaches about 100 thousand people. All Mbuti live in harmony with nature, hunt and gather, but take from the forest only as much as they need to survive. The basis of their worldview is a thrifty attitude to resources.







Mbuti do not have a social hierarchy, they live in large groups, consisting of at least 7 families. There is no leader in the group, everyone has their own responsibilities depending on gender and age. All members of the tribe take part in the hunt: men set up nets, women and teenagers drive the beast, children and elders stay in the camp to build a sacred fire.



Mbuti constantly change their places of deployment, they build dwellings very quickly, using tree shoots and leaves for this. They traditionally made clothes from the bark of trees, kneading it with an elephant tusk. Among the inhabitants of the tribe, loincloths were especially popular. Modern Mbuti do not refuse ordinary clothes, which are exchanged for game from the inhabitants of nearby settlements.







Mbuti consider themselves an integral part of the forest, and react painfully to cutting down trees and poaching. All their amulets and amulets are made of natural materials, at the birth of a baby they bathe in forest water, special magical rituals using amulets woven from vines and tree bark are performed by men going hunting.