Princess Sophia Paleolog biography. Sophia Paleolog and the "terrible secret" of the Assumption Cathedral

Grand Duchess Sophia (1455-1503) from the Greek Palaiologos dynasty was the wife of Ivan III. She came from a family of Byzantine emperors. Marriage with the Greek princess, Ivan Vasilyevich emphasized the connection between his own power and that of Constantinople. Once Byzantium gave Russia Christianity. The marriage of Ivan and Sofia closed this historical circle. Their son Basil III and his heirs considered themselves the successors of the Greek emperors. In order to transfer power to her own son, Sophia had to wage many years of dynastic struggle.

Origin

Exact date The birth of Sophia Palaiologos is unknown. She was born around 1455 in the Greek city of Mistra. The girl's father was Thomas Paleolog - the brother of the last Byzantine emperor Constantine XI. He ruled the Despotate of Morea, located on the Peloponnese peninsula. Sophia's mother, Catherine of Achaia, was the daughter of the Frankish prince Achaia Centurione II (Italian by birth). The Catholic ruler was in conflict with Thomas and lost a decisive war to him, as a result of which he lost his own possessions. As a sign of victory, as well as the accession of Achaea, the Greek despot married Catherine.

The fate of Sophia Paleolog was determined by the dramatic events that happened shortly before her birth. In 1453 the Turks captured Constantinople. This event was the end of the thousand-year history of the Byzantine Empire. Constantinople was at the crossroads between Europe and Asia. Having occupied the city, the Turks opened their way to the Balkans and the Old World as a whole.

If the Ottomans defeated the emperor, then the other princes did not pose a threat to them at all. The Despotate of Morea was already captured in 1460. Thomas managed to take his family and flee from the Peloponnese. First, the Palaiologoi came to Corfu, then moved to Rome. The choice was logical. Italy became a new home for many thousands of Greeks who did not want to remain under Muslim citizenship.

The girl's parents died almost simultaneously in 1465. After their death, the story of Sophia Paleologus turned out to be closely connected with the story of her brothers Andrei and Manuel. The young Palaiologos were sheltered by Pope Sixtus IV. In order to enlist his support and ensure a peaceful future for the children, Thomas converted to Catholicism shortly before his death, abandoning the Greek Orthodox faith.

Life in Rome

Sophia was taught by the Greek scientist and humanist Vissarion of Nicaea. Most of all, he was famous for the fact that he became the author of the project for the union of the Catholic and Orthodox churches, concluded in 1439. For a successful reunion (Byzantium made this deal, being on the verge of death and hoping in vain for the help of Europeans), Bessarion received the rank of cardinal. Now he became the teacher of Sophia Palaiologos and her brothers.

Biography of the future Moscow Grand Duchess With early years bore the seal of Greco-Roman duality, of which Bessarion of Nicaea was an adept. In Italy, she always had an interpreter with her. Two professors taught her Greek and Latin. Sophia Palaiologos and her brothers were supported by the Holy See. Papa gave them more than 3,000 crowns a year. Money was spent on servants, clothes, a doctor, etc.

The fate of the brothers Sophia has developed in the opposite way from each other. As the eldest son of Thomas, Andrew was considered the legal heir to the entire Palaiologos dynasty. He tried to sell his status to several European kings, hoping that they would help him regain the throne. The crusade did not happen. Andrew died in poverty. Manuel returned to historical homeland. In Constantinople, he began to serve the Turkish Sultan Bayezid II, and according to some sources, even converted to Islam.

As a representative of the extinct imperial dynasty, Sophia Paleologus from Byzantium was one of the most enviable brides in Europe. However, none of the Catholic monarchs with whom they tried to negotiate in Rome agreed to marry the girl. Even the glory of the name of the Palaiologos could not overshadow the danger posed by the Ottomans. It is known for sure that Sophia's patrons began to marry her to the Cypriot king Jacques II, but he answered with a firm refusal. Another time, the Roman Pontiff Paul II himself offered the girl's hand to the influential Italian aristocrat Caracciolo, but this attempt to marry failed.

Embassy to Ivan III

Moscow learned about Sophia in 1469, when the Greek diplomat Yuri Trakhaniot arrived in the Russian capital. He proposed to the recently widowed, but still quite young Ivan III project marriage to a princess. The Roman Epistle delivered by a foreign guest was composed by Pope Paul II. The pontiff promised Ivan support if he wanted to marry Sophia.

What made Roman diplomacy turn to the Grand Duke of Moscow? In the 15th century, after a long period political fragmentation and Mongolian yoke Russia reunited and became the largest European power. In the Old World there were legends about the wealth and power of Ivan III. In Rome, many influential people hoped for the help of the Grand Duke in the struggle of Christians against Turkish expansion.

One way or another, but Ivan III agreed and decided to continue negotiations. His mother Maria Yaroslavna favorably reacted to the "Roman-Byzantine" candidacy. Ivan III, despite his tough temper, was afraid of his mother and always listened to her opinion. At the same time, the figure of Sophia Paleolog, whose biography was associated with the Latins, did not like the head of the Russian Orthodox Church, Metropolitan Philip. Realizing his impotence, he did not oppose the Moscow sovereign and distanced himself from the upcoming wedding.

Wedding

The Moscow embassy arrived in Rome in May 1472. The delegation was headed by the Italian Gian Batista della Volpe, known in Russia as Ivan Fryazin. The ambassadors were met by Pope Sixtus IV, who shortly before had succeeded the deceased Paul II. As a sign of gratitude for the hospitality, the pontiff received a large amount of sable fur as a gift.

Only a week passed, and a solemn ceremony was held in the main Roman Cathedral of St. Peter, at which Sophia Palaiologos and Ivan III got engaged in absentia. Volpe was in the role of the groom. Preparing for an important event, the ambassador made a serious mistake. The Catholic rite required the use of wedding rings, but Volpe did not prepare them. The scandal was hushed up. All the influential organizers of the engagement wanted to complete it safely and turned a blind eye to the formalities.

In the summer of 1472, Sophia Paleolog, along with her own retinue, the papal legate and Moscow ambassadors, set off on a long journey. At parting, she met with the pontiff, who gave the bride his final blessing. Of several routes, Sofia's satellites chose the path through Northern Europe and the Baltic. The Greek princess crossed the entire Old World, arriving from Rome to Lübeck. Sophia Palaiologos from Byzantium adequately endured the hardships of a long journey - such trips were not the first time for her. At the insistence of the pope, all Catholic cities organized a warm welcome for the embassy. By sea, the girl reached Tallinn. This was followed by Yuriev, Pskov, followed by Novgorod. Sophia Paleolog, whose appearance was reconstructed by specialists in the 20th century, surprised Russians with her alien southern appearance and unfamiliar habits. Everywhere the future Grand Duchess was greeted with bread and salt.

On November 12, 1472, Princess Sophia Paleolog arrived in the long-awaited Moscow. The wedding ceremony with Ivan III took place on the same day. The rush had an understandable reason. The arrival of Sophia coincided with the celebration of the day of memory of John Chrysostom - the patron saint of the Grand Duke. So the Moscow sovereign gave his marriage under heavenly protection.

For the Orthodox Church, the fact that Sophia is the second wife of Ivan III was reprehensible. The priest who would crown such a marriage had to risk his reputation. In addition, the attitude towards the bride as someone else's Latina was entrenched in conservative circles from her very appearance in Moscow. That is why Metropolitan Philip shied away from the obligation to conduct a wedding. Instead of him, the ceremony was led by Archpriest Hosea of Kolomna.

Sophia Palaiologos, whose religion remained Orthodox even during her stay in Rome, nevertheless arrived with a papal legate. This messenger, traveling along Russian roads, defiantly carried a large Catholic crucifix in front of him. Under pressure from Metropolitan Philip, Ivan Vasilyevich made it clear to the legate that he was not going to tolerate such behavior, embarrassing his Orthodox subjects. The conflict was settled, but the "Roman glory" haunted Sophia until the end of her days.

Historical role

Together with Sophia, her Greek retinue arrived in Russia. Ivan III was very interested in the heritage of Byzantium. Marriage with Sophia became a signal for many other Greeks wandering in Europe. A stream of co-religionists aspired to settle in the possessions of the Grand Duke.

What did Sofia Palaiologos do for Russia? She opened it to Europeans. Not only Greeks, but also Italians went to Muscovy. Masters and learned people were especially valued. Ivan III took care of Italian architects (for example, Aristotle Fioravanti), who built a large number of masterpieces of architecture in Moscow. For Sophia herself, a separate courtyard and mansions were built. They burned down in 1493 during a terrible fire. Together with them, the treasury of the Grand Duchess was lost.

In the days of standing on the Ugra

In 1480, Ivan III went to aggravate the conflict with the Tatar Khan Akhmat. The result of this conflict is known - after the bloodless standing on the Ugra, the Horde left the borders of Russia and never again demanded tribute from it. Ivan Vasilievich managed to throw off a long-term yoke. However, before Akhmat left the possessions of the Moscow prince in disgrace, the situation seemed uncertain. Fearing an attack on the capital, Ivan III organized Sophia's departure with their children to White Lake. Together with his wife was the grand ducal treasury. If Akhmat captured Moscow, she had to run further north closer to the sea.

The decision to evacuate, which was made by Ivan 3 and Sophia Paleolog, caused outrage among the people. Muscovites with pleasure began to recall the "Roman" origin of the princess. Sarcastic descriptions of the empress' flight to the north have been preserved in some chronicles, for example, in the Rostov Vault. Nevertheless, all the reproaches of contemporaries were immediately forgotten after the news came to Moscow that Akhmat and his army decided to retreat from the Ugra and return to the steppes. Sophia from the Palaiologos family arrived in Moscow a month later.

Heir problem

Ivan and Sofia had 12 children. Half of them died in childhood or infancy. The rest of the grown children of Sophia Paleolog also left behind offspring, but the branch of the Rurikids, which began from the marriage of Ivan and the Greek princess, died out around the middle of the 17th century. The Grand Duke also had a son from his first marriage with the Tver princess. Named after his father, he is remembered as Ivan Mladoy. According to the law of seniority, it was this prince who was to become the heir to the Moscow state. Of course, Sophia did not like this scenario, who wanted power to pass to her son Vasily. A loyal group of court nobility formed around her, supporting the claims of the princess. However, for the time being, she could not influence the dynastic issue in any way.

Since 1477, Ivan Mladoy was considered the co-ruler of his father. He participated in standing on the Ugra and gradually learned the princely duties. For many years, Ivan the Younger's position as the rightful heir was undeniable. However, in 1490 he fell ill with gout. There was no cure for "aching legs". Then the Italian doctor Mister Leon was discharged from Venice. He undertook to cure the heir and vouched for the success with his own head. Leon used rather strange methods. He gave Ivan a certain potion and burned his feet with red-hot glass vessels. Treatment only made the disease worse. In 1490, Ivan the Younger died in terrible agony at the age of 32. In anger, the husband of Sophia Paleologus imprisoned the Venetian, and after a few weeks he executed him in public.

Conflict with Elena

The death of Ivan the Younger brought Sofia little closer to fulfilling her dream. The deceased heir was married to the daughter of the Moldavian sovereign, Elena Stefanovna, and had a son, Dmitry. Now Ivan III faced a difficult choice. On the one hand, he had a grandson Dmitry, and on the other, a son from Sofia, Vasily.

For several years, the Grand Duke continued to waver. The boyars split again. Some supported Elena, others - Sofia. The first supporters had much more. Many influential Russian aristocrats and nobles did not like the story of Sophia Palaiologos. Some continued to reproach her for her past with Rome. In addition, Sofia herself tried to surround herself with her native Greeks, which did not benefit her popularity.

On the side of Elena and her son Dmitry was a good memory of Ivan Mlad. Basil's supporters resisted: he was a descendant of the Byzantine emperors by his mother! Elena and Sofia were worth each other. Both of them were distinguished by ambition and cunning. Although the women observed palace decency, their mutual hatred of each other was not a secret to the princely entourage.

Opala

In 1497 Ivan III became aware of the conspiracy that was being prepared behind his back. Young Vasily fell under the influence of several careless boyars. Fedor Stromilov stood out among them. This clerk was able to assure Vasily that Ivan was about to officially declare Dmitry as his heir. Reckless boyars offered to get rid of a competitor or seize the sovereign's treasury in Vologda. The number of like-minded people involved in the venture continued to grow until Ivan III himself found out about the conspiracy.

As always, the Grand Duke, terrible in anger, ordered the execution of the main noble conspirators, including the deacon Stromilov. Basil escaped the dungeon, but guards were assigned to him. Sophia also fell into disgrace. Rumors reached her husband that she was bringing imaginary witches to her and was trying to get a potion to poison Elena or Dmitry. These women were found and drowned in the river. The sovereign forbade his wife to catch his eye. To top it off, Ivan really declared his fifteen-year-old grandson to be his official heir.

The fight goes on

In February 1498, celebrations were held in Moscow on the occasion of the coronation of young Dmitry. The ceremony in the Assumption Cathedral was attended by all the boyars and members of the grand ducal family, with the exception of Vasily and Sophia. The disgraced relatives of the Grand Duke were defiantly not invited to the coronation. They put on Dmitry the Cap of Monomakh, and Ivan III arranged a grand feast in honor of his grandson.

Elena's party could triumph - it was her long-awaited triumph. However, even supporters of Dmitry and his mother could not feel too confident. Ivan III has always been impulsive. Because of his tough temper, he could disgrace anyone, including his wife, but nothing guaranteed that the Grand Duke would not change his preferences.

A year has passed since Dmitry's coronation. Unexpectedly, the favor of the sovereign returned to Sophia and her eldest son. There is no evidence in the annals that speaks of the reasons that prompted Ivan to reconcile with his wife. One way or another, but the Grand Duke ordered to reconsider the case against his wife. Upon re-investigation, new circumstances of the court struggle were revealed. Some denunciations against Sophia and Vasily turned out to be false.

The sovereign accused the most influential defenders of Elena and Dmitry, princes Ivan Patrikeev and Simeon Ryapolovsky, of slander. The first of them was the chief military adviser to the Moscow ruler for more than thirty years. Ryapolovsky's father defended Ivan Vasilyevich as a child, when he was in danger from Dmitry Shemyaka during the last Russian internecine war. These great merits of the nobles and their families did not save them.

Six weeks after the boyar disgrace, Ivan, who had already returned his favor to Sophia, declared their son Vasily the Prince of Novgorod and Pskov. Dmitry was still considered the heir, but the members of the court, sensing the change in mood of the sovereign, began to leave Elena and her child. Fearing to repeat the fate of Patrikeyev and Ryapolovsky, other aristocrats began to demonstrate loyalty to Sophia and Vasily.

Triumph and death

Three more years passed, and finally, in 1502, the struggle between Sophia and Helen ended in the fall of the latter. Ivan ordered that guards be assigned to Dmitry and his mother, then he sent them to prison and officially deprived his grandson of grand ducal dignity. Then the sovereign declared Vasily his heir. Sophia was jubilant. Not a single boyar dared to contradict the decision of the Grand Duke, although many continued to sympathize with the eighteen-year-old Dmitry. Ivan was not even stopped by a quarrel with his faithful and important ally - Elena's father and the Moldavian ruler Stefan, who hated the owner of the Kremlin for the suffering of his daughter and grandson.

Sophia Paleolog, whose biography was a series of ups and downs, managed to achieve the main goal of her life shortly before her own death. She died at the age of 48 on April 7, 1503. The Grand Duchess was buried in a white stone sarcophagus placed in the tomb of the Ascension Cathedral. Sophia's grave was next to the grave of Ivan's first wife, Maria Borisovna. In 1929, the Bolsheviks destroyed the Ascension Cathedral, and the remains of the Grand Duchess were transferred to the Archangel Cathedral.

For Ivan, the death of his wife was a strong blow. He was already over 60. In mourning, the Grand Duke visited several Orthodox monasteries, where he diligently indulged in prayers. Last years life together was overshadowed by the disgrace and mutual suspicions of the spouses. Nevertheless, Ivan III always appreciated Sophia's mind and her help in public affairs. After the loss of his wife, the Grand Duke, feeling the proximity of his own death, made a will. Basil's rights to power were confirmed. Ivan followed Sophia in 1505, dying at the age of 65.

Sophia Palaiologos (? -1503), wife (since 1472) of Grand Duke Ivan III, niece of the last Byzantine emperor Constantine XI Palaiologos. Arrived in Moscow on November 12, 1472; on the same day, her wedding with Ivan III took place in the Assumption Cathedral. Marriage with Sophia Paleolog helped to strengthen the prestige of the Russian state in international relations and the authority of the grand-ducal power within the country. For Sophia Paleolog in Moscow, special mansions and a courtyard were built. Under Sophia Palaiologos, the grand-ducal court was distinguished by its special splendor. Architects were invited from Italy to Moscow to decorate the palace and the capital. The walls and towers of the Kremlin, the Cathedral of the Assumption and the Annunciation, the Palace of Facets, and the Terem Palace were erected. Sophia Paleolog brought a rich library to Moscow. Dynastic marriage Ivan III with Sophia Paleolog owes its appearance to the ceremony of crowning the kingdom. The arrival of Sophia Palaiologos is associated with the appearance of an ivory throne in the composition of dynastic regalia, on the back of which was placed the image of a unicorn, which became one of the most common emblems of Russian state power. Around 1490, an image of a crowned double-headed eagle first appeared on the main portal of the Faceted Chamber. The Byzantine concept of the sacredness of imperial power directly influenced Ivan III's introduction of "theology" (" by the grace of God”) in the title and in the preamble of state letters.

KURBSKY TO GROZNY ABOUT HIS GRANDMA

But the abundance of your Majesty's malice is such that it destroys not only friends, but, together with your guardsmen, the entire Russian holy land, the robber of houses and the murderer of sons! May God save you from this and may the Lord, the king of the ages, not allow it to be! After all, even then everything is going like a knife-edge, because if not sons, then you have killed your half-blooded and close-born brothers, overflowing the measure of bloodsuckers - your father and your mother and grandfather. After all, your father and mother - everyone knows how many they killed. In the same way, your grandfather, with your Greek grandmother, having renounced and forgotten love and kinship, killed his wonderful son Ivan, courageous and glorified in heroic enterprises, born from his first wife, St. Mary, Princess of Tver, and also his divinely crowned grandson born from him Tsar Demetrius, together with his mother, Saint Helen, - the first with a deadly poison, and the second with years of imprisonment in prison, and then by strangulation. But he was not satisfied with this!

MARRIAGE OF IVAN III AND SOFIA PALEOLOG

May 29, 1453 the legendary Constantinople, besieged by the Turkish army, fell. The last Byzantine emperor, Constantine XI Palaiologos, died in battle defending Constantinople. His younger brother Thomas Palaiologos, ruler of the small appanage state of Morea on the Peloponnese, fled with his family to Corfu and then to Rome. After all, Byzantium, hoping to receive from Europe military aid in the fight against the Turks, signed the Union of Florence in 1439 on the unification of the Churches, and now its rulers could seek refuge from the papal throne. Thomas Palaiologos was able to take out the greatest shrines Christendom, including the head of the Holy Apostle Andrew the First-Called. In gratitude for this, he received a house in Rome and a good boarding house from the papacy.

In 1465, Thomas died, leaving three children - the sons of Andrei and Manuel and the youngest daughter Zoya. The exact date of her birth is unknown. It is believed that she was born in 1443 or 1449 in her father's possessions in the Peloponnese, where she received her primary education. The education of the royal orphans was taken over by the Vatican, entrusting them to Cardinal Bessarion of Nicaea. A Greek by birth, a former archbishop of Nicaea, he was an ardent supporter of the signing of the Union of Florence, after which he became a cardinal in Rome. He raised Zoya Palaiologos in European Catholic traditions and especially taught that she humbly follow the principles of Catholicism in everything, calling her "the beloved daughter of the Roman Church." Only in this case, he inspired the pupil, fate will give you everything. However, it turned out quite the opposite.

In February 1469, the ambassador of Cardinal Vissarion arrived in Moscow with a letter to the Grand Duke, in which he was invited to marry legally with the daughter of the Despot of Morea. Among other things, the letter mentioned that Sophia (the name Zoya was diplomatically replaced with the Orthodox Sophia) had already refused two crowned suitors who were wooing her - the French king and the Duke of Mediolan, not wanting to marry a Catholic ruler.

According to the ideas of that time, Sophia was already considered an elderly woman, but she was very attractive, with amazingly beautiful, expressive eyes and delicate matte skin, which in Russia was considered a sign of excellent health. And most importantly, she was distinguished by a sharp mind and an article worthy of a Byzantine princess.

The Moscow sovereign accepted the offer. He sent his ambassador, the Italian Gian Battista della Volpe (he was nicknamed Ivan Fryazin in Moscow) to Rome to woo. The messenger returned a few months later, in November, bringing with him a portrait of the bride. This portrait, which seems to have begun the era of Sophia Paleolog in Moscow, is considered the first secular image in Russia. At least, they were so amazed by him that the chronicler called the portrait an “icon”, not finding another word: “And bring the princess on the icon.”

However, the matchmaking dragged on, because Metropolitan Philip of Moscow objected for a long time to the marriage of the sovereign with a Uniate woman, moreover, a pupil of the papal throne, fearing the spread of Catholic influence in Russia. Only in January 1472, having received the consent of the hierarch, Ivan III sent an embassy to Rome for the bride. Already on June 1, at the insistence of Cardinal Vissarion, a symbolic betrothal took place in Rome - the engagement of Princess Sophia and the Grand Duke of Moscow Ivan, who was represented by the Russian ambassador Ivan Fryazin. In the same June, Sophia set off with an honorary retinue and the papal legate Anthony, who soon had to see firsthand the vain hopes placed by Rome on this marriage. According to Catholic tradition, a Latin cross was carried in front of the procession, which led to great confusion and excitement among the inhabitants of Russia. Upon learning of this, Metropolitan Philip threatened the Grand Duke: “If you allow in blessed Moscow to carry the cross in front of the Latin bishop, then he will enter the single gate, and I, your father, will go out of the city differently.” Ivan III immediately sent a boyar to meet the procession with an order to remove the cross from the sleigh, and the legate had to obey with great displeasure. The princess herself behaved as befits the future ruler of Russia. Entering the Pskov land, she first of all visited Orthodox church where attached to the icons. The legate had to obey here too: follow her to the church, and there bow to the holy icons and venerate the image of the Mother of God by order of the despina (from the Greek despot- "ruler"). And then Sophia promised the admiring Pskovites her protection before the Grand Duke.

Ivan III did not intend to fight for the "inheritance" with the Turks, much less to accept the Union of Florence. And Sophia was not at all going to Catholicize Russia. On the contrary, she showed herself to be an active Orthodox. Some historians believe that she did not care what faith she professed. Others suggest that Sophia, apparently raised in her childhood by the elders of Athos, opponents of the Union of Florence, was deeply Orthodox at heart. She skillfully hid her faith from the powerful Roman "patrons" who did not help her homeland, betraying her to the Gentiles for ruin and death. One way or another, this marriage only strengthened Muscovy, contributing to its conversion into the great Third Rome.

Early in the morning of November 12, 1472, Sophia Paleolog arrived in Moscow, where everything was ready for the wedding celebration, timed to coincide with the name day of the Grand Duke - the day of memory of St. John Chrysostom. On the same day in the Kremlin, in a temporary wooden church, set up near the Assumption Cathedral under construction, so as not to stop worship, the sovereign married her. Byzantine princess I saw my husband for the first time. The Grand Duke was young - only 32 years old, handsome, tall and stately. Especially remarkable were his eyes, "terrible eyes": when he was angry, women fainted from his terrible look. And before he was distinguished by a tough character, and now, having become related to the Byzantine monarchs, he has turned into a formidable and powerful sovereign. This was a considerable merit of his young wife.

The wedding in a wooden church made a strong impression on Sophia Paleolog. The Byzantine princess, brought up in Europe, was different from Russian women in many ways. Sophia brought with her her ideas about the court and the power of power, and many Moscow orders were not to her liking. She did not like that her sovereign husband remained a tributary of the Tatar Khan, that the boyar entourage behaved too freely with their sovereign. That the Russian capital, built entirely of wood, stands with patched fortifications and dilapidated stone temples. That even the sovereign's mansions in the Kremlin are wooden, and that Russian women look at the world from the little window of the lighthouse. Sophia Paleolog not only made changes at court. Some Moscow monuments owe their appearance to her.

She brought a generous dowry to Russia. After the wedding, Ivan III adopted the Byzantine double-headed eagle as a coat of arms - a symbol of royal power, placing it on his seal. The two heads of the eagle face West and East, Europe and Asia, symbolizing their unity, as well as the unity (“symphony”) of spiritual and secular power. Actually, Sophia's dowry was the legendary "liberia" - a library allegedly brought on 70 carts (better known as the "library of Ivan the Terrible"). It included Greek parchments, Latin chronographs, ancient Eastern manuscripts, among which were the poems of Homer unknown to us, the works of Aristotle and Plato, and even the surviving books from the famous library of Alexandria. Seeing wooden Moscow, burned after a fire in 1470, Sophia was frightened for the fate of the treasure and for the first time hid the books in the basement of the stone church of the Nativity of the Virgin on Senya - the house church of the Moscow Grand Duchesses, built by order of St. Evdokia, the widow. And, according to the Moscow custom, she put her own treasury for preservation in the underground of the Kremlin Church of the Nativity of John the Baptist - the very first church in Moscow, which stood until 1847.

According to legend, she brought with her a “bone throne” as a gift to her husband: its wooden frame was all covered with ivory and walrus ivory plates with biblical themes carved on them. This throne is known to us as the throne of Ivan the Terrible: the tsar is depicted on it by the sculptor M. Antokolsky. In 1896, the throne was installed in the Assumption Cathedral for the coronation of Nicholas II. But the sovereign ordered to place it for Empress Alexandra Feodorovna (according to other sources - for his mother, Dowager Empress Maria Feodorovna), and he himself wished to be crowned on the throne of the first Romanov. And now the throne of Ivan the Terrible is the oldest in the Kremlin collection.

Sophia brought with her several Orthodox icons, including, as expected, a rare icon Mother of God“Blessed Sky”… And even after the wedding of Ivan III, an image of the Byzantine Emperor Michael III, the ancestor of the Palaiologos dynasty, with which the Moscow rulers became related, appeared in the Archangel Cathedral. Thus, the continuity of Moscow to the Byzantine Empire was affirmed, and the Moscow sovereigns appeared as the heirs of the Byzantine emperors.

Although his son, Ivan the Terrible, is remembered more often, it was Vasily III who largely determined both the vectors of state policy and the psychology of the Russian government, ready to do anything to preserve itself.

spare king

Vasily III was on the throne thanks to the successful struggle for power, which was carried out by his mother, Sophia Palaiologos. As early as 1470, Vasily's father, Ivan III, announced his eldest son from Ivan the Young's first marriage as his co-ruler. In 1490, Ivan the Young suddenly died of an illness and two parties began to fight for power: one supported his son Ivan Young Dmitry Ivanovich, the other - Vasily Ivanovich. Sophia and Vasily overdid it. Their conspiracy against Dmitry Ivanovich was revealed and they even fell into disgrace, but this did not stop Sophia. She continued to influence the government. There were rumors that she even cast spells against Ivan III. Thanks to the rumors spread by Sophia, Dmitry Ivanovich's closest associates fell out of favor with Ivan III. Dmitry began to lose power and also fell into disgrace, and after the death of his grandfather, he was shackled and died 4 years later. So Vasily III, the son of a Greek princess, became the Russian Tsar.

solomonia

Vasily III chose his first wife as a result of a review (1500 brides) during his father's lifetime. She became Solomonia Saburova, the daughter of a scribe-boyar. For the first time in Russian history, a ruling monarch took as his wife not a representative of the princely aristocracy or a foreign princess, but a woman from the highest stratum of “service people”. The marriage was fruitless for 20 years, and Vasily III took extreme, unprecedented measures: he was the first of the Russian tsars to exile his wife to a monastery. In terms of children and the inheritance of power from Vasily, accustomed to fight for power by all possible ways, there was a "fad". So, fearing that the possible sons of the brothers would become contenders for the throne, Basil forbade his brothers to marry until his son was born. The son was never born. Who is to blame? Wife. Wife - in the monastery. It must be understood that this was a very ambiguous decision. Vassian Patrikeev, Metropolitan Varlaam, and Saint Maximus the Greek, who opposed the dissolution of marriage, were exiled, and the metropolitan was defrocked for the first time in Russian history.

Kudeyar

There is a legend that during the tonsure, Solomonia was pregnant, gave birth to a son, George, whom she handed over "in safe hands", and announced to everyone that the newborn had died. After that, this child became the famous robber Kudeyar, who, with his gang, robbed rich convoys. Ivan the Terrible was very interested in this legend. The hypothetical Kudeyar was his older half-brother, which means he could claim power. This story is most likely folk fiction. The desire to “ennoble the robber”, as well as to allow oneself to believe in the illegitimacy of power (and therefore the possibility of its overthrow) is characteristic of the Russian tradition. In our country, every ataman is a legitimate king. With regard to Kudeyar, a semi-mythical character, there are so many versions of his origin that would be enough for half a dozen atamans.

Lithuanian

By the second marriage, Vasily III married a Lithuanian, young Elena Glinskaya. "All in the father," he married a foreigner. Only four years later, Elena gave birth to her first child, Ivan Vasilyevich. According to legend, at the hour of the birth of a baby, a terrible thunderstorm seemed to break out. Thunder struck from a clear sky and shook the earth to its foundations. The Kazan khansha, having learned about the birth of the tsar, announced to the Moscow messengers: “Your tsar was born, and he has two teeth: with one he will eat us (Tatars), and with the other you.” This legend is among many composed about the birth of Ivan IV. There were rumors that Ivan was an illegitimate son, but this is unlikely: an examination of the remains of Elena Glinskaya showed that she had red hair. As you know, Ivan was also red. Elena Glinskaya was similar to the mother of Vasily III, Sophia Palaiologos, she controlled power no less confidently and passionately. After the death of her husband in December 1533, she became the ruler of the Grand Duchy of Moscow (for this, she removed the regents appointed by her husband). Thus, she became the first ruler of the Russian state after Grand Duchess Olga (except for Sophia Vitovtovna, whose power in many Russian lands outside the Moscow principality was formal).

Italianomania

Vasily III inherited from his father not only a love for strong-willed overseas women, but also a love for everything Italian. Hired by Vasily the Third, Italian architects built churches and monasteries, kremlins and bell towers in Russia. Vasily Ivanovich's guards also consisted entirely of foreigners, including Italians. They lived in Nalivka, a "German" settlement in the area of present-day Yakimanka.

fighter

Vasily III was the first Russian monarch to be free of chin hair. According to legend, he cut his beard to look younger in the eyes of Elena Glinskaya. In a beardless state, he did not last long, but this almost cost Russia independence. While the Grand Duke was flaunting his smooth-shaven youth, the Crimean Khan Islyam I Gerai came to visit, complete with armed, red-bearded fellow countrymen. The case threatened to turn into a new Tatar yoke. But God saved. Immediately after the victory, Vasily again let go of his beard. In order not to wake up dashing.

The fight against nonpossessors

The reign of Vasily III was marked by the struggle of the “non-possessors” with the “Josephites”. For a very short time, Vasily III was close to the "non-possessors", but in 1522, instead of Varlaam, who fell into disgrace, Daniel, a disciple of Joseph Volotsky and the head of the Josephites, was appointed to the metropolitan throne, becoming an ardent supporter of strengthening the grand ducal power. Vasily III sought to substantiate the divine origin of the grand duke's power, relying on the authority of Joseph Volotsky, who in his works acted as the ideologist of strong state power and "ancient piety." This was facilitated by the increased authority of the Grand Duke in Western Europe. In an agreement (1514) with the emperor of the "Holy Roman Empire" Maximilian, Vasily III was even named king. Vasily III was cruel with his opponents: in 1525 and 1531. twice condemned Maxim the Greek, who was imprisoned in a monastery.

In the middle of the 15th century, when Constantinople fell under the onslaught of the Turks, the 17-year-old Byzantine princess Sophia left Rome to transfer the spirit of the old empire to a new, still emerging state.
With her fabulous life and journey full of adventures, from the poorly lit passages of the papal church to the snowy Russian steppes, from secret mission, who was behind the engagement with the Moscow prince, to the mysterious and still not found collection of books that she brought with her from Constantinople - we were introduced by the journalist and writer Yorgos Leonardos, author of the book "Sophia Palaiologos - from Byzantium to Russia", as well as many other historical novels.

In a conversation with an Athens-Macedonian Agency correspondent about the filming of a Russian film about the life of Sophia Palaiologos, Mr. Leonardos stressed that she was a versatile person, a practical and ambitious woman. The niece of the last Palaiologos inspired her husband, Prince Ivan III of Moscow, to create a strong state, earning the respect of Stalin almost five centuries after her death.
Russian researchers highly appreciate the contribution that Sophia left in the political and cultural history of medieval Russia.
Yorgos Leonardos describes Sophia's personality as follows: “Sophia was the niece of the last emperor of Byzantium, Constantine XI, and the daughter of Thomas Palaiologos. She was baptized in Mistra, giving the Christian name Zoya. In 1460, when the Peloponnese was captured by the Turks, the princess, along with her parents, brothers and sister, went to the island of Corfu. With the participation of Vissarion of Nicaea, who had already become a Catholic cardinal in Rome by that time, Zoya moved to Rome with her father, brothers and sister. After the premature death of her parents, Vissarion took over custody of three children who converted to the Catholic faith. However, Sophia's life changed when Paul II took the papacy, who wanted her to enter into a political marriage. The princess was betrothed to Prince Ivan III of Moscow, hoping that Orthodox Russia would convert to Catholicism. Sophia, who came from the Byzantine imperial family, was sent by Paul to Moscow as the heiress of Constantinople. Her first stop after Rome was the city of Pskov, where the Russian people enthusiastically accepted the young girl.

The author of the book thinks key point in the life of Sophia, a visit to one of the Pskov churches: “She was impressed, and although there was a papal legate next to her who followed her every step, she returned to Orthodoxy, neglecting the will of the pope. On November 12, 1472, Zoya became the second wife of the Moscow prince Ivan III under the Byzantine name Sophia.
From this moment, according to Leonardos, her brilliant path begins: “Under the influence of a deep religious feeling, Sofia convinced Ivan to throw off the burden Tatar-Mongol yoke, because at that time Russia paid tribute to the Horde. Indeed, Ivan liberated his state and united various independent principalities under his rule.

Sophia's contribution to the development of the state is great, because, as the author explains, "she started the Byzantine order at the Russian court and helped create the Russian state."
“Since Sophia was the only heiress of Byzantium, Ivan believed that he had inherited the right to the imperial throne. He adopted the yellow color of the Palaiologos and the Byzantine coat of arms - the double-headed eagle, which lasted until the revolution of 1917 and was returned after the collapse of the Soviet Union, and also called Moscow the Third Rome. Since the sons of the Byzantine emperors took the name of Caesar, Ivan took this title for himself, which in Russian began to sound like "tsar". Ivan also elevated the Archbishopric of Moscow to a patriarchy, making it clear that the first patriarchy is not Constantinople captured by the Turks, but Moscow.”

According to Yorgos Leonardos, “Sofia was the first to create in Russia, on the model of Constantinople, a secret service, a prototype of the royal secret police and Soviet KGB. This contribution of hers is recognized by the Russian authorities today. So, the former head of the Federal Security Service of Russia, Alexei Patrushev, on Day military counterintelligence On December 19, 2007, he declared that the country honors Sophia Palaiologos, as she defended Russia from internal and external enemies.
Also, Moscow “owes her a change in its appearance, since Sofia brought here Italian and Byzantine architects who built mainly stone buildings, for example, the Archangel Cathedral of the Kremlin, as well as the Kremlin walls that still exist. Also, according to the Byzantine model, secret passages were dug under the territory of the entire Kremlin.

© Sputnik. Sergei Pyatakov

“Since 1472, the history of the modern - tsarist - state begins in Russia. At that time, due to the climate, they did not engage in agriculture here, but only hunted. Sophia convinced the subjects of Ivan III to cultivate the fields and thus initiated the formation Agriculture in the country".
Sophia’s personality was also respected under the Soviet regime: according to Leonardos, “when the Ascension Monastery was destroyed in the Kremlin, in which the remains of the queen were stored, not only were they not disposed of, but by Stalin’s decree they were placed in a tomb, which was then transferred to Arkhangelsk the cathedral".
Yorgos Leonardos said that Sophia brought 60 carts from Constantinople with books and rare treasures that were kept in the underground treasuries of the Kremlin and have not been found so far.
“There are written sources,” says Mr. Leonardos, “indicating the existence of these books, which the West tried to buy from her grandson, Ivan the Terrible, to which he, of course, did not agree. Books continue to be searched to this day.

Sophia Palaiologos died on April 7, 1503 at the age of 48. Her husband, Ivan III, became the first ruler in the history of Russia, who was named the Great for his deeds, committed with the support of Sophia. Their grandson, Tsar Ivan IV the Terrible, continued to strengthen the state and went down in history as one of the most influential rulers of Russia.

“Sophia transferred the spirit of Byzantium to the newly emerging Russian empire. It was she who built the state in Russia, giving it Byzantine features, and on the whole enriched the structure of the country and its society. Even today in Russia there are surnames that go back to Byzantine names, as a rule, they end in -ov,” said Yorgos Leonardos.
As for the images of Sophia, Leonardos emphasized that “her portraits have not been preserved, but even under communism, with the help of special technologies, scientists recreated the appearance of the queen from her remains. This is how the bust appeared, which is placed near the entrance to Historical Museum next to the Kremlin.
“The legacy of Sophia Paleolog is Russia itself…” Yorgos Leonardos summed up.

At the end of June 1472, the Byzantine princess Sophia Palaiologos solemnly set off from Rome to Moscow: she was on her way to a wedding with Grand Duke Ivan III. This woman was destined to play an important role in the historical fate of Russia.

Byzantine princess

May 29, 1453 the legendary Constantinople, besieged by the Turkish army, fell. The last Byzantine emperor, Constantine XI Palaiologos, died in battle defending Constantinople.

His younger brother Thomas Palaiologos, ruler of the small appanage state of Morea on the Peloponnese, fled with his family to Corfu and then to Rome. After all, Byzantium, hoping to receive military assistance from Europe in the fight against the Turks, signed the Union of Florence in 1439 on the unification of the Churches, and now its rulers could seek refuge from the papal throne. Thomas Palaiologos was able to take out the greatest shrines of the Christian world, including the head of the holy Apostle Andrew the First-Called. In gratitude for this, he received a house in Rome and a good boarding house from the papacy.

In 1465, Thomas died, leaving three children - the sons of Andrei and Manuel and the youngest daughter Zoya. The exact date of her birth is unknown. It is believed that she was born in 1443 or 1449 in her father's possessions in the Peloponnese, where she received her primary education. The education of the royal orphans was taken over by the Vatican, entrusting them to Cardinal Bessarion of Nicaea. A Greek by birth, a former archbishop of Nicaea, he was an ardent supporter of the signing of the Union of Florence, after which he became a cardinal in Rome. He brought up Zoya Palaiologos in European Catholic traditions and especially taught that she should humbly follow the principles of Catholicism in everything, calling her "the beloved daughter of the Roman Church." Only in this case, he inspired the pupil, fate will give you everything. However, it turned out quite the opposite.

In those years, the Vatican was looking for allies to organize a new crusade, intending to involve in it all European sovereigns. Then, on the advice of Cardinal Vissarion, the pope decided to marry Zoya to the recently widowed Moscow sovereign Ivan III, knowing about his desire to become the heir to the Byzantine basileus. This marriage served two political purposes. First, they expected that the Grand Duke of Muscovy would now accept the Union of Florence and submit to Rome. And secondly, it will become a powerful ally and recapture the former possessions of Byzantium, taking some of them as dowry. So, by the irony of history, this fateful marriage for Russia was inspired by the Vatican. It remained to obtain the consent of Moscow.

However, the matchmaking dragged on, because Metropolitan Philip of Moscow objected for a long time to the marriage of the sovereign with a Uniate woman, moreover, a pupil of the papal throne, fearing the spread of Catholic influence in Russia. Only in January 1472, having received the consent of the hierarch, Ivan III sent an embassy to Rome for the bride. Already on June 1, at the insistence of Cardinal Vissarion, a symbolic betrothal took place in Rome - the engagement of Princess Sophia and the Grand Duke of Moscow Ivan, who was represented by the Russian ambassador Ivan Fryazin. In the same June, Sophia set off with an honorary retinue and the papal legate Anthony, who soon had to see firsthand the vain hopes placed by Rome on this marriage. According to Catholic tradition, a Latin cross was carried in front of the procession, which led to great confusion and excitement among the inhabitants of Russia. Upon learning of this, Metropolitan Philip threatened the Grand Duke: “If you allow in blessed Moscow to carry the cross in front of the Latin bishop, then he will enter the single gate, and I, your father, will go out of the city differently.” Ivan III immediately sent a boyar to meet the procession with an order to remove the cross from the sleigh, and the legate had to obey with great displeasure. The princess herself behaved as befits the future ruler of Russia. Having entered the Pskov land, she first of all visited an Orthodox church, where she kissed the icons. The legate had to obey here too: follow her to the church, and there bow to the holy icons and venerate the image of the Mother of God by order of the despina (from the Greek despot- "ruler"). And then Sophia promised the admiring Pskovites her protection before the Grand Duke.

Kremlin Despina

Early in the morning of November 12, 1472, Sophia Paleolog arrived in Moscow, where everything was ready for the wedding celebration, timed to coincide with the name day of the Grand Duke - the day of memory of St. John Chrysostom. On the same day in the Kremlin, in a temporary wooden church, set up near the Assumption Cathedral under construction, so as not to stop worship, the sovereign married her. The Byzantine princess saw her husband for the first time then. The Grand Duke was young - only 32 years old, handsome, tall and stately. Especially remarkable were his eyes, "terrible eyes": when he was angry, women fainted from his terrible look. And before, Ivan Vasilyevich had a tough character, but now, having become related to the Byzantine monarchs, he turned into a formidable and powerful sovereign. This was a considerable merit of his young wife.

The wedding in a wooden church made a strong impression on Sophia Paleolog. The Byzantine princess, brought up in Europe, was different from Russian women in many ways. Sophia brought with her her ideas about the court and the power of power, and many Moscow orders were not to her liking. She did not like that her sovereign husband remained a tributary of the Tatar Khan, that the boyar entourage behaved too freely with their sovereign. That the Russian capital, built entirely of wood, stands with patched fortifications and dilapidated stone churches. That even the sovereign's mansions in the Kremlin are wooden, and that Russian women look at the world from the little window of the lighthouse. Sophia Paleolog not only made changes at court. Some Moscow monuments owe their appearance to her.

She brought a generous dowry to Russia. After the wedding, Ivan III adopted the Byzantine double-headed eagle as a coat of arms - a symbol of royal power, placing it on his seal. The two heads of the eagle face West and East, Europe and Asia, symbolizing their unity, as well as the unity (“symphony”) of spiritual and secular power. Actually, Sophia's dowry was the legendary "liberia" - a library allegedly brought on 70 carts (better known as the "library of Ivan the Terrible"). It included Greek parchments, Latin chronographs, ancient Eastern manuscripts, among which were the poems of Homer unknown to us, the works of Aristotle and Plato, and even the surviving books from the famous library of Alexandria. Seeing wooden Moscow, burned after a fire in 1470, Sophia was frightened for the fate of the treasure and for the first time hid the books in the basement of the stone church of the Nativity of the Virgin on Senya - the home church of the Moscow Grand Duchesses, built by order of St. Evdokia, the widow of Dmitry Donskoy. And, according to the Moscow custom, she put her own treasury for preservation in the underground of the Kremlin Church of the Nativity of John the Baptist - the very first church in Moscow, which stood until 1847.

Sophia brought with her several Orthodox icons, including, as they say, a rare icon of the Mother of God "Blessed Heaven". The icon was in the local rank of the iconostasis of the Kremlin Archangel Cathedral. True, according to another legend, this icon was brought to ancient Smolensk from Constantinople, and when the city was captured by Lithuania, the Lithuanian princess Sofya Vitovtovna was blessed in this way to marry the great Moscow prince Vasily I. The icon, which is now in the cathedral, is a list from that ancient image, executed by order of Fyodor Alekseevich at the end of the 17th century. According to tradition, Muscovites brought water and lamp oil to the image of the Mother of God "Blessed Sky", which were performed medicinal properties, since this icon had a special, miraculous healing power. And even after the wedding of Ivan III, an image of the Byzantine emperor Michael III, the ancestor of the Palaiologos dynasty, with which the Moscow rulers intermarried, appeared in the Archangel Cathedral. Thus, the continuity of Moscow to the Byzantine Empire was affirmed, and the Moscow sovereigns appeared as the heirs of the Byzantine emperors.

After the wedding, Ivan III himself felt the need to rebuild the Kremlin into a powerful and impregnable citadel. It all started with the catastrophe of 1474, when the Assumption Cathedral, built by Pskov craftsmen, collapsed. Rumors immediately spread among the people that the trouble had befallen because of the “Greek”, who had previously been in “Latinism”. While they found out the reasons for the collapse, Sophia advised her husband to invite Italian architects, who were then the best masters in Europe. Their creations could make Moscow equal in beauty and majesty to European capitals and maintain the prestige of the Moscow sovereign, as well as emphasize the continuity of Moscow not only to the Second, but also to the First Rome. Scientists have noticed that the Italians went to the unknown Muscovy without fear, because despina could give them protection and help. Sometimes there is a statement that it was Sophia who suggested to her husband the idea of inviting Aristotle Fioravanti, whom she could hear about in Italy or even know him personally, because he was famous in his homeland as the “new Archimedes”. Like it or not, only the Russian ambassador Semyon Tolbuzin, sent by Ivan III to Italy, invited Fioravanti to Moscow, and he happily agreed.

In Moscow, a special, secret order awaited him. Fioravanti drew up a master plan for the new Kremlin being built by his compatriots. There is an assumption that an impregnable fortress was built to protect Liberia. In the Assumption Cathedral, the architect made a deep underground crypt, where they put a priceless library. It was this cache that Grand Duke Vasily III accidentally discovered many years after the death of his parents. At his invitation, in 1518, Maxim the Greek came to Moscow to translate these books, who allegedly managed to tell Ivan the Terrible, the son of Vasily III, about them before his death. Where this library ended up during the time of Ivan the Terrible is still unknown. They searched for her in the Kremlin, and in Kolomenskoye, and in Aleksandrovskaya Sloboda, and at the site of the Oprichny Palace on Mokhovaya. And now there is an assumption that Liberia rests under the bottom of the Moscow River, in the dungeons dug from the chambers of Malyuta Skuratov.

The construction of some Kremlin churches is also associated with the name of Sophia Paleolog. The first of these was the Cathedral in the name of St. Nicholas Gostunsky, built near the bell tower of Ivan the Great. Previously, there was a Horde courtyard where the khan's governors lived, and such a neighborhood depressed the Kremlin despina. According to legend, St. Nicholas the Wonderworker himself appeared in a dream to Sophia and ordered to build an Orthodox church on that place. Sophia proved herself to be a subtle diplomat: she sent an embassy with rich gifts to the wife of the khan and, having told about the miraculous vision shown to her, asked to give her land in exchange for another - outside the Kremlin. Consent was obtained, and in 1477 the wooden Nikolsky Cathedral appeared, later replaced by a stone one and stood until 1817. (Recall that the first printer Ivan Fedorov was the deacon of this church). However, the historian Ivan Zabelin believed that, on the orders of Sophia Paleolog, another church was built in the Kremlin, consecrated in the name of Saints Cosmas and Damian, which did not survive to this day.

Traditions call Sophia Paleolog the founder of the Spassky Cathedral, which, however, was rebuilt during the construction of the Terem Palace in the 17th century and began to be called Verkhospassky at the same time - because of its location. Another legend says that Sophia Palaiologos brought a temple image to Moscow Holy Savior this cathedral. In the 19th century, the artist Sorokin painted from him the image of the Lord for the Cathedral of Christ the Savior. This image miraculously survived to this day and is now located in the lower (stylobate) Church of the Transfiguration as its main shrine. It is known that Sophia Paleolog indeed brought the image of the Savior Not Made by Hands, with which her father blessed her. In the Kremlin Cathedral of the Savior on Bor, a salary from this image was kept, and on the lectern lay the icon of the All-Merciful Savior, also brought by Sophia.

With the Church of the Savior on Bor, which was then cathedral church the Kremlin's Spassky Monastery, and another story is connected with Despina, thanks to which the Novospassky Monastery appeared in Moscow. After the wedding, the Grand Duke still lived in wooden mansions, now and then burning in the frequent Moscow fires. Once Sophia herself had to escape from the fire, and she finally asked her husband to build a stone palace. The sovereign decided to please his wife and fulfilled her request. So the Cathedral of the Savior on Bor, together with the monastery, was constrained by new palace buildings. And in 1490 Ivan III moved the monastery to the banks of the Moskva River, five miles from the Kremlin. Since then, the monastery has become known as Novospassky, and the Cathedral of the Savior on Bor has remained an ordinary parish church. Due to the construction of the palace, the Kremlin Church of the Nativity of the Virgin on Senya, which also suffered from a fire, was not restored for a long time. Only when the palace was finally ready (and this happened only under Vasily III), did it have a second floor, and in 1514 the architect Aleviz Fryazin raised the Nativity Church to new level, which is why it is still visible from Mokhovaya Street.

In the 19th century, during excavations in the Kremlin, a bowl with antique coins minted under the Roman emperor Tiberius was discovered. According to scientists, these coins were brought by someone from the numerous retinue of Sophia Palaiologos, in which there were natives of both Rome and Constantinople. Many of them took government posts, became treasurers, ambassadors, translators. A. Chicheri, the ancestor of Pushkin's grandmother, Olga Vasilievna Chicherina, and the famous Soviet diplomat, arrived in Russia in the retinue of Despina. Later, Sophia invited doctors from Italy for the family of the Grand Duke. The occupation of medicine was then very dangerous for foreigners, especially when it came to treating the first person of the state. A complete recovery of the highest patient was required, but in the event of the death of the patient, the life of the doctor himself was taken away.

So, the doctor Leon, discharged by Sophia from Venice, vouched with his head that he would cure the heir who suffered from gout - Prince Ivan Ivanovich the Younger, the eldest son of Ivan III from his first wife. However, the heir died, and the doctor was executed in Zamoskvorechye on Bolvanovka. The people blamed Sophia for the death of the young prince: the death of the heir could be especially beneficial for her, for she dreamed of the throne for her son Vasily, who was born in 1479.

Sophia was not loved in Moscow for her influence on the Grand Duke and for the changes in Moscow life - “great disturbances,” as the boyar Bersen-Beklemishev put it. She also interfered in foreign policy affairs, insisting that Ivan III stop paying tribute to the Horde Khan and free himself from his power. And as if once she said to her husband: “I refused my hand to rich, strong princes and kings, for faith I married you, and now you want to make me and my children tributaries; do you not have enough troops? As noted by V.O. Klyuchevsky, Sophia's skilful advice always met her husband's secret intentions. Ivan III really refused to pay tribute and trampled on the Khan's charter right in the Horde courtyard in Zamoskvorechye, where the Transfiguration Church was later erected. But even then the people "spoke" of Sophia. Before leaving for the great stand on the Ugra in 1480, Ivan III sent his wife with small children to Beloozero, for which he was credited with secret intentions to quit power and flee with his wife if Khan Akhmat took Moscow.

Having freed himself from the yoke of the Khan, Ivan III felt himself a sovereign sovereign. Through the efforts of Sophia, palace etiquette began to resemble Byzantine. The Grand Duke gave his wife a "gift": he allowed her to have her own "thought" of the members of the retinue and arrange "diplomatic receptions" in her half. She took foreign ambassadors and struck up a polite conversation with them. For Russia, this was an unheard-of innovation. The treatment at the sovereign's court also changed. The Byzantine princess brought sovereign rights to her husband and, according to the historian F.I. Uspensky, the right to the throne of Byzantium, which the boyars had to reckon with. Previously, Ivan III loved “a meeting against himself”, that is, objections and disputes, but under Sophia he changed his treatment of the courtiers, began to keep himself inaccessible, demanded special respect and easily fell into anger, now and then disgracing himself. These misfortunes were also attributed to the pernicious influence of Sophia Paleolog.

Meanwhile, their family life was not cloudless. In 1483, Sophia's brother Andrei married his daughter to Prince Vasily Vereisky, the great-grandson of Dmitry Donskoy. Sophia presented her niece for the wedding with a valuable gift from the sovereign's treasury - an ornament that previously belonged to the first wife of Ivan III, Maria Borisovna, naturally believing that she had every right to make this gift. When the Grand Duke missed the jewelry to welcome his daughter-in-law Elena Voloshanka, who gave him a grandson Dmitry, such a storm broke out that Vereisky had to flee to Lithuania.

And soon storm clouds hung over the head of Sophia herself: strife began over the heir to the throne. Ivan III had a grandson Dmitry, born in 1483, from his eldest son. Sophia gave birth to his son Vasily. Which of them should have taken the throne? This uncertainty caused a struggle between the two court parties - supporters of Dmitry and his mother Elena Voloshanka and supporters of Vasily and Sophia Paleolog.

"Grekinya" was immediately accused of violating the legitimate succession to the throne. In 1497, enemies told the Grand Duke that Sophia wanted to poison his grandson in order to put her own son on the throne, that she was secretly visited by fortune-tellers preparing a poisonous potion, and that Vasily himself was participating in this conspiracy. Ivan III took the side of his grandson, arrested Vasily, ordered the fortune-teller to drown him in the Moscow River, and removed his wife from himself, defiantly executing several members of her “thought”. Already in 1498, he married Dmitry in the Assumption Cathedral as heir to the throne. Scientists believe that it was then that the famous "Legend of the Princes of Vladimir" was born - a literary monument of the late XV - early XVI centuries, which tells about the hat of Monomakh, which the Byzantine emperor Constantine Monomakh allegedly sent with regalia to his grandson - Kyiv prince Vladimir Monomakh. Thus, it was proved that the Russian princes had become related to the Byzantine rulers back in the time of Kievan Rus, and that the descendant of the older branch, that is, Dmitry, had a legal right to the throne.

However, the ability to weave court intrigues was in Sophia's blood. She managed to achieve the fall of Elena Voloshanka, accusing her of adherence to heresy. Then the Grand Duke placed his daughter-in-law and grandson in disgrace and in 1500 named Vasily the legitimate heir to the throne. Who knows what path Russian history would have taken if not for Sophia! But Sophia did not have long to enjoy the victory. She died in April 1503 and was buried with honor in the Kremlin Ascension Monastery. Ivan III died two years later, and in 1505 Vasily III ascended the throne.

Nowadays, scientists have managed to restore her sculptural portrait from the skull of Sophia Paleolog. Before us appears a woman of outstanding mind and strong will, which confirms the numerous legends built around her name.